đŽđŗ ā¤Žā¤šा⤤्ā¤Žा ā¤ां⤧ी, ⤞ा⤞ ā¤Ŧā¤šाā¤Ļु⤰ ā¤ļा⤏्⤤्⤰ी ā¤ā¤° ā¤ā¤°ā¤ā¤¸ā¤ā¤¸ : ā¤ā¤¤िā¤šा⤏ ā¤ā¤° ā¤Ē्⤰ā¤ाā¤ĩMahatma Gandhi, Lal Bahadur Shastri, RSS – A Journey Through Ideals, Leadership, and Cultural Nationalism āĻŽāĻšাāϤ্āĻŽা āĻাāύ্āϧী, āϞাāϞ āĻŦাāĻšাāĻĻুāϰ āĻļাāϏ্āϤ্āϰী āĻāĻŦং āĻāϰāĻāϏāĻāϏ : āĻāϤিāĻšাāϏ āĻ āĻĒ্āϰāĻাāĻŦ
Mahatma Gandhi, Lal Bahadur Shastri, and RSS – A Journey Through Ideals, Leadership, and Cultural Nationalism
đ Introduction
India’s modern history cannot be understood without reflecting on the contributions of remarkable individuals and organizations that shaped its destiny. Among them, Mahatma Gandhi, Lal Bahadur Shastri, and the Rashtriya Swayamsevak Sangh (RSS) stand out as three distinct forces that continue to influence political, social, and cultural life.
Gandhi represented the moral conscience of the nation, leading the freedom struggle through non-violence and truth.
Shastri, India’s second Prime Minister, became a symbol of integrity and simplicity, providing inspirational leadership during a critical period in the 1960s.
RSS, founded in 1925, symbolizes discipline, cultural unity, and grassroots mobilization.
While Gandhi and Shastri were individuals and RSS is an organization, their ideas intersect and diverge in ways that illuminate the complex fabric of India’s journey. This blog explores their lives, philosophies, contributions, criticisms, and lasting legacies.
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đ️ Part 1: Mahatma Gandhi – The Father of the Nation
Early Life and Influences
Mohandas Karamchand Gandhi was born on 2nd October 1869 in Porbandar, Gujarat. His upbringing was deeply influenced by religious values of truth and non-violence. His early exposure to Jain philosophy emphasized Ahimsa, while his mother’s piety taught him simplicity and faith.
As a young man, Gandhi studied law in London and later moved to South Africa, where he confronted racial discrimination firsthand. The humiliating incident where he was thrown out of a train at Pietermaritzburg for refusing to leave a first-class compartment became a turning point in his life. He resolved to fight injustice not through violence but through Satyagraha—a novel method of resistance based on truth and non-violence.
Philosophy of Ahimsa and Satyagraha
Gandhi’s political philosophy rested on two pillars:
Ahimsa (non-violence): He believed violence only begets more violence, while non-violence disarms the oppressor morally.
Satyagraha (truth-force): A way of life where truth is pursued fearlessly, even against oppressive systems.
He once said:
> “Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction.”
Role in the Freedom Struggle
Gandhi returned to India in 1915 and soon became the undisputed leader of the freedom movement. His campaigns mobilized millions:
Champaran Movement (1917): First experiment with Satyagraha in India, securing justice for indigo farmers.
Non-Cooperation Movement (1920–22): Boycott of British goods, institutions, and honors.
Dandi March (1930): A 240-mile march to protest the salt tax, which became a symbol of defiance.
Quit India Movement (1942): The clarion call of “Do or Die” shook the British Empire during World War II.
Criticism and Controversies
While Gandhi’s contributions were immense, his methods were sometimes questioned:
Some felt his insistence on non-violence delayed independence.
Leaders like B.R. Ambedkar criticized his stance on caste issues.
Subhas Chandra Bose disagreed with his moderate approach, favoring armed resistance.
Nevertheless, Gandhi’s global influence remains unmatched. Leaders such as Martin Luther King Jr. and Nelson Mandela drew inspiration from his methods.
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đŽđŗ Part 2: Lal Bahadur Shastri – Simplicity in Leadership
Early Life
Born on 2nd October 1904 in Mughalsarai, Uttar Pradesh, Shastri shared his birthday with Gandhi, though separated by 35 years. He lost his father early in childhood, growing up in modest conditions. His humility and honesty were cultivated through hardship.
Shastri joined the freedom movement as a young man, inspired by Gandhi’s calls for self-rule. He spent time in prison for his political activities but never lost his faith in non-violence and integrity.
Rise in Politics
After independence, Shastri served in various roles:
Parliamentary Secretary to Nehru.
Minister of Railways (resigned after a train accident, showing accountability).
Eventually, after Nehru’s death in 1964, Shastri became the second Prime Minister of India.
Achievements as Prime Minister
Despite a short tenure (1964–1966), Shastri left a lasting mark:
1. Food Security and Green Revolution
Promoted modern farming techniques.
Encouraged farmers, saying: “Jai Jawan, Jai Kisan” – linking national security with food security.
2. Indo-Pak War of 1965
Provided calm and firm leadership.
Inspired the nation by balancing military strength with peace diplomacy.
3. Integrity and Modesty
Known for his personal honesty.
Refused luxury as PM, lived simply, and traveled without extravagance.
Legacy
Shastri passed away suddenly in Tashkent in 1966, soon after signing the Tashkent Agreement with Pakistan. His mysterious death sparked debates, but his memory lives on as an example of moral leadership.
Shastri’s life shows that even in politics, clean character and simplicity can command respect and effectiveness.
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đ️ Part 3: RSS – Rashtriya Swayamsevak Sangh
Origins
The RSS was founded in 1925 in Nagpur by Dr. Keshav Baliram Hedgewar. The vision was to build a strong, disciplined Hindu society, united under cultural nationalism.
Philosophy
The organization is built on three principles:
Sewa (service): Working for society selflessly.
Sangathan (organization): Building unity across caste and region.
Sanskar (values): Instilling character, discipline, and cultural pride.
The daily Shakha (branch) meetings of RSS involve physical training, prayers, and discussions, creating a community bond.
Social Contributions
Running schools (Vidya Bharati network).
Relief work during floods, earthquakes, and disasters.
Campaigns for cleanliness, environment, and rural development.
Criticism
Accused of being exclusivist and rigid in ideology.
Temporarily banned after Gandhi’s assassination in 1948, though the ban was lifted after investigation found no direct institutional involvement.
Critics argue it sometimes fosters polarization, while supporters see it as a cultural revivalist force.
Influence
Many political leaders, including those from Bharatiya Janata Party (BJP), were groomed in RSS.
Its influence is evident in contemporary Indian politics, education, and social discourse.
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đ Interconnections: Gandhi, Shastri, and RSS
Gandhi and RSS
Gandhi visited an RSS camp in 1934 and praised their discipline, though he urged them to include people of all faiths.
Gandhi’s universalism differed from RSS’s emphasis on Hindu cultural unity.
Shastri and RSS
Shastri was not formally associated with RSS, but his values of patriotism, discipline, and simplicity align with some of its principles.
RSS admired Shastri’s slogan “Jai Jawan, Jai Kisan,” as it resonated with their own nationalist ethos.
Common Themes
1. Discipline: Gandhi’s self-control, Shastri’s modest living, RSS’s organized cadre.
2. Service: Gandhi’s constructive programs, Shastri’s service to farmers and soldiers, RSS’s relief work.
3. Nationalism: Gandhi’s inclusive nationalism, Shastri’s pragmatic nationalism, RSS’s cultural nationalism.
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đ Contemporary Relevance
Gandhi’s Ideas Today
His message of non-violence guides global peace movements.
In times of social conflict, Gandhi’s insistence on dialogue and truth is still vital.
Shastri’s Legacy Today
Farmers’ issues and food security remain at the heart of India’s economy.
“Jai Jawan, Jai Kisan” remains relevant as India balances defense and development.
RSS’s Role Today
One of the largest volunteer organizations in the world.
Influences debates on culture, education, and governance.
Continues to shape narratives about national identity and unity.
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đ§Š Analytical Reflection
Looking at Gandhi, Shastri, and RSS together offers a panoramic view of Indian philosophy and politics:
Gandhi shows the moral power of non-violence.
Shastri shows the political strength of simplicity.
RSS shows the organizational energy of cultural nationalism.
Though their approaches differ, they all contributed to shaping India’s destiny.
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đ Conclusion
India is a nation built on dialogue between diverse ideas. Gandhi, Shastri, and RSS represent different strands of India’s moral, political, and cultural heritage.
Gandhi gave India its moral compass.
Shastri gave India practical inspiration in times of crisis.
RSS continues to shape debates on identity and culture.
Understanding these forces together deepens our appreciation of India’s resilience and its search for balance between inclusivity, simplicity, and unity.
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đĸ Disclaimer
This blog is written for educational and informational purposes only. It is not intended to promote or criticize any individual or organization. The analysis is based on historical records, widely available literature, and public discussions. Readers are encouraged to explore primary sources for a more comprehensive understanding.
đŋ āĻŽāĻšাāϤ্āĻŽা āĻাāύ্āϧী, āϞাāϞ āĻŦাāĻšাāĻĻুāϰ āĻļাāϏ্āϤ্āϰী āĻāĻŦং āĻāϰāĻāϏāĻāϏ : āĻāϤিāĻšাāϏ āĻ āĻĒ্āϰāĻাāĻŦ
āĻাāϰāϤেāϰ āϏ্āĻŦাāϧীāύāϤা āϏংāĻ্āϰাāĻŽ āĻāĻŦং āϏ্āĻŦাāϧীāύāϤাāϰ āĻĒāϰāĻŦāϰ্āϤী āϰাāĻāύৈāϤিāĻ āϝাāϤ্āϰাā§ āĻŽāĻšাāϤ্āĻŽা āĻাāύ্āϧী, āϞাāϞ āĻŦাāĻšাāĻĻুāϰ āĻļাāϏ্āϤ্āϰী āĻāĻŦং āϰাāώ্āĻ্āϰীā§ āϏ্āĻŦā§ংāϏেāĻŦāĻ āϏংāĻ (āĻāϰāĻāϏāĻāϏ) – āĻāĻ āϤিāύāĻি āύাāĻŽ āĻŦিāĻļেāώ āĻুāϰুāϤ্āĻŦ āĻŦāĻšāύ āĻāϰে। āϤিāύāĻāύ āĻŦা āϤিāύāĻি āϏāϤ্āϤা āĻিāύ্āύ āĻিāύ্āύ āĻĻāϰ্āĻļāύ, āĻŽূāϞ্āϝāĻŦোāϧ āĻ āĻāĻĻāϰ্āĻļেāϰ āĻĒ্āϰāϤীāĻ āĻšāϞেāĻ āĻাāϰāϤেāϰ āĻāϤিāĻšাāϏে āϤাāĻĻেāϰ āĻ
āĻŦāĻĻাāύ āĻ
āĻŦিāϏ্āĻŽāϰāĻŖীā§। āĻāĻāĻāύ āĻšāϞেāύ āĻাāϤিāϰ āĻāύāĻ, āϝিāύি āϏāϤ্āϝ āĻ āĻ
āĻšিংāϏাāϰ āĻŽাāϧ্āϝāĻŽে āĻāύ্āĻĻোāϞāύāĻে āύāϤুāύ āĻŽাāϤ্āϰা āĻĻিā§েāĻেāύ; āĻ
āύ্āϝāĻāύ āĻšāϞেāύ āĻāĻ āϏā§, āύীāϤিāĻŦাāύ āĻ āĻāύāĻŽুāĻী āĻĒ্āϰāϧাāύāĻŽāύ্āϤ্āϰী; āĻāϰ āĻāĻāĻি āϏংāĻāĻ āύ āĻšāϞ āĻাāϰāϤেāϰ āĻাāϤীā§āϤাāĻŦাāĻĻী āĻ āϏাংāĻāĻ āύিāĻ āĻļāĻ্āϤিāϰ āĻĒ্āϰāϤীāĻ, āϝা āϏāĻŽā§েāϰ āϏāĻ্āĻে āϏāĻ্āĻে āϰাāĻāύীāϤি āĻ āϏāĻŽাāĻে āĻāĻীāϰ āĻĒ্āϰāĻাāĻŦ āĻĢেāϞেāĻে।
āĻŽāĻšাāϤ্āĻŽা āĻাāύ্āϧী āĻিāϞেāύ āĻাāϰāϤেāϰ āϏ্āĻŦাāϧীāύāϤা āĻāύ্āĻĻোāϞāύেāϰ āĻāϤ্āĻŽা। āϤিāύি āĻŦিāĻļ্āĻŦাāϏ āĻāϰāϤেāύ āϝে āϏāϤ্āϝ (āϏāϤ্āϝাāĻ্āϰāĻš) āĻ āĻ
āĻšিংāϏা (āĻ
āĻšিংāϏা) āĻšāϞো āϰাāĻāύৈāϤিāĻ āϏংāĻ্āϰাāĻŽেāϰ āϏāĻŦāĻেā§ে āĻļāĻ্āϤিāĻļাāϞী āĻ
āϏ্āϤ্āϰ। āϤাঁāϰ āĻāύ্āĻĻোāϞāύ āĻļুāϧু āĻāĻĒāύিāĻŦেāĻļিāĻ āĻļাāϏāύেāϰ āĻŦিāϰুāĻĻ্āϧে āϞā§াāĻ āύā§, āϏাāϧাāϰāĻŖ āĻŽাāύুāώāĻে āϏংāĻ্āϰাāĻŽে āϝুāĻ্āϤ āĻāϰাāϰ āĻāĻ āĻ
āύāύ্āϝ āĻĒāĻĻ্āϧāϤি āĻিāϞ। āĻাāύ্āϧীāĻিāϰ āĻাāĻŦāύা āĻাāϰāϤ āĻাā§াāĻ āϏāĻŽāĻ্āϰ āĻŦিāĻļ্āĻŦāĻে āĻļাāύ্āϤিāϰ āĻŦাāϰ্āϤা āĻĻিā§েāĻে। āĻŽাāϰ্āĻিāύ āϞুāĻĨাāϰ āĻিং āĻুāύিā§āϰ āĻĨেāĻে āĻļুāϰু āĻāϰে āύেāϞāϏāύ āĻŽ্āϝাāύ্āĻĄেāϞা āĻĒāϰ্āϝāύ্āϤ āĻŦāĻšু āύেāϤা āĻাāύ্āϧীāϰ āĻিāύ্āϤাāϧাāϰাā§ āĻ
āύুāĻĒ্āϰাāĻŖিāϤ āĻšā§েāĻেāύ। āϤাঁāϰ āĻীāĻŦāύ āĻāĻŽাāĻĻেāϰ āĻļিāĻিā§ে āĻĻেā§ āϝে āύৈāϤিāĻ āĻļāĻ্āϤি āϝেāĻোāύো āĻ
āϏ্āϤ্āϰেāϰ āĻেā§েāĻ āĻļāĻ্āϤিāĻļাāϞী āĻšāϤে āĻĒাāϰে।
āϞাāϞ āĻŦাāĻšাāĻĻুāϰ āĻļাāϏ্āϤ্āϰী āĻিāϞেāύ āĻাāϰāϤেāϰ āĻĻ্āĻŦিāϤীā§ āĻĒ্āϰāϧাāύāĻŽāύ্āϤ্āϰী। āϝāĻĻিāĻ āϤাঁāϰ āĻĒ্āϰāϧাāύāĻŽāύ্āϤ্āϰীāϤ্āĻŦেāϰ āϏāĻŽā§āĻাāϞ āĻিāϞ āϏংāĻ্āώিāĻĒ্āϤ, āϤāĻŦু āϤিāύি āĻাāϰāϤেāϰ āĻāϤিāĻšাāϏে āĻāĻ āĻ
āĻŽāϞিāύ āĻাāĻĒ āϰেāĻে āĻেāĻেāύ। āϤাঁāϰ āϏāϰāϞ āĻীāĻŦāύ, āύৈāϤিāĻ āĻĻৃā§āϤা āĻāĻŦং āϏ⧠āύেāϤৃāϤ্āĻŦ āϤাঁāĻে āĻāύāĻāĻŖেāϰ āĻŽāύে āĻŦিāĻļেāώ āϏ্āĻĨাāύ āĻĻিā§েāĻে। āĻļাāϏ্āϤ্āϰীāĻি “āĻā§ āĻāĻā§াāύ, āĻā§ āĻিāώাāĻŖ” āϏ্āϞোāĻাāύ āĻĻিā§ে āĻৃāώāĻ āĻ āϏেāύাāĻĻেāϰ āϏāĻŽ্āĻŽাāύ āĻŦৃāĻĻ্āϧি āĻāϰেāĻিāϞেāύ, āϝা āĻāĻāĻ āĻাāϰāϤীā§ āϏāĻŽাāĻে āĻ
āύুāĻĒ্āϰেāϰāĻŖা āĻোāĻাā§। ⧧⧝ā§Ŧā§Ģ āϏাāϞেāϰ āĻাāϰāϤ-āĻĒাāĻিāϏ্āϤাāύ āϝুāĻĻ্āϧেāϰ āϏāĻŽā§ āϤাঁāϰ āύেāϤৃāϤ্āĻŦে āĻĻেāĻļ āĻāĻ্āϝāĻŦāĻĻ্āϧ āĻšā§েāĻিāϞ। āĻŦ্āϝāĻ্āϤিāĻāϤāĻাāĻŦে āϤিāύি āĻিāϞেāύ āĻŽিāϤāĻŦ্āϝā§ী, āϏ⧠āĻāĻŦং āĻāϤ্āĻŽāϤ্āϝাāĻী, āϝা āϤাঁāĻে āĻāĻ āĻ
āύāύ্āϝ āύেāϤা āĻšিāϏেāĻŦে āĻĒ্āϰāϤিāώ্āĻ িāϤ āĻāϰেāĻে।
āϰাāώ্āĻ্āϰীā§ āϏ্āĻŦā§ংāϏেāĻŦāĻ āϏংāĻ āĻŦা āĻāϰāĻāϏāĻāϏ āĻাāϰāϤেāϰ āĻ
āύ্āϝāϤāĻŽ āĻŦৃāĻšāϤ্āϤāĻŽ āϏংāĻāĻ āύ, āϝা ⧧⧝⧍ā§Ģ āϏাāϞে āĻĒ্āϰāϤিāώ্āĻ িāϤ āĻšā§। āĻāĻি āϏাংāĻāĻ āύিāĻ āĻļৃāĻ্āĻāϞা, āĻাāϤীā§āϤাāĻŦাāĻĻ āĻ āϏাংāϏ্āĻৃāϤিāĻ āĻŽূāϞ্āϝāĻŦোāϧāĻে āĻেāύ্āĻĻ্āϰ āĻāϰে āϏāĻŽাāĻ āĻāĻ āύেāϰ āĻাāĻ āĻāϰে āĻāϏāĻে। āϏāĻŽāϰ্āĻĨāĻāϰা āĻŽāύে āĻāϰেāύ, āĻāϰāĻāϏāĻāϏ āϏāĻŽাāĻāϏেāĻŦা āĻ āĻাāϤীā§ āĻāĻ্āϝেāϰ āĻ্āώেāϤ্āϰে āĻāϤিāĻŦাāĻāĻ āĻূāĻŽিāĻা āϰেāĻেāĻে। āĻāĻŦাāϰ āϏāĻŽাāϞোāĻāĻāϰা āĻ
āĻিāϝোāĻ āĻāϰেāύ āϝে āϏংāĻāĻ āύāĻি āĻāĻāύāĻ āĻāĻāύāĻ āĻŦিāĻাāĻāύāĻŽূāϞāĻ āϰাāĻāύীāϤিāϰ āϏাāĻĨে āϝুāĻ্āϤ āĻšā§। āϝে āĻĻৃāώ্āĻিāĻāĻ্āĻিāĻ āĻ্āϰāĻšāĻŖ āĻāϰা āĻšোāĻ āύা āĻেāύ, āĻাāϰāϤীā§ āϰাāĻāύীāϤি āĻ āϏāĻŽাāĻে āĻāϰāĻāϏāĻāϏেāϰ āĻĒ্āϰāĻাāĻŦ āĻāĻীāϰ āĻ āĻĻীāϰ্āĻāϏ্āĻĨাā§ী।
āϤুāϞāύাāĻŽূāϞāĻāĻাāĻŦে āĻĻেāĻা āϝাā§, āĻাāύ্āϧী āĻিāϞেāύ āϏāϤ্āϝ āĻ āĻ
āĻšিংāϏাāϰ āĻĒ্āϰāϤীāĻ, āĻļাāϏ্āϤ্āϰী āĻিāϞেāύ āϏāϤāϤা āĻ āĻāϤ্āĻŽāϤ্āϝাāĻেāϰ āĻĒ্āϰāϤীāĻ, āĻāϰāĻāϏāĻāϏ āϏংāĻāĻ āύেāϰ āĻļāĻ্āϤি āĻ āĻাāϤীā§āϤাāĻŦাāĻĻেāϰ āĻĒ্āϰāϤীāĻ। āĻāĻĻেāϰ āĻĒāĻĨ āĻāϞাāĻĻা āĻšāϞেāĻ, āϤিāύāĻāύ āĻŦা āϤিāύāĻি āϏāϤ্āϤাāϰ āĻ
āĻŦāĻĻাāύ āĻাāϰāϤেāϰ āϰাāĻāύৈāϤিāĻ āĻ āϏাāĻŽাāĻিāĻ āĻāϤিāĻšাāϏāĻে āϏāĻŽৃāĻĻ্āϧ āĻāϰেāĻে। āĻাāύ্āϧী āĻĻেāĻিā§েāĻেāύ āύৈāϤিāĻ āϏংāĻ্āϰাāĻŽেāϰ āĻĒāĻĨ, āĻļাāϏ্āϤ্āϰী āĻĻেāĻিā§েāĻেāύ āĻāύāĻŽুāĻী āύেāϤৃāϤ্āĻŦেāϰ āĻļāĻ্āϤি, āĻāϰ āĻāϰāĻāϏāĻāϏ āĻĻেāĻিā§েāĻে āϏংāĻāĻ āύেāϰ āĻŽাāϧ্āϝāĻŽে āĻাāϤীā§āϤাāĻŦাāĻĻেāϰ āĻŦিāϏ্āϤাāϰ।
āĻāĻĒāϏংāĻšাāϰে āĻŦāϞা āϝাā§, āĻাāϰāϤāĻŦāϰ্āώেāϰ āĻāϤিāĻšাāϏে āĻŽāĻšাāϤ্āĻŽা āĻাāύ্āϧী, āϞাāϞ āĻŦাāĻšাāĻĻুāϰ āĻļাāϏ্āϤ্āϰী āĻāĻŦং āĻāϰāĻāϏāĻāϏ āĻĒ্āϰāϤ্āϝেāĻেāĻ āĻিāύ্āύ āĻিāύ্āύ āĻĻৃāώ্āĻিāĻোāĻŖ āĻĨেāĻে āĻĒ্āϰāĻাāĻŦ āϰেāĻেāĻেāύ। āĻāĻĻেāϰ āĻŽāϧ্āϝে āĻাāϰো āĻাāĻŦāύা āĻāĻে āĻ
āĻĒāϰেāϰ āϏাāĻĨে āĻĒুāϰোāĻĒুāϰি āĻŽেāϞে āύা, āĻিāύ্āϤু āϤāĻŦুāĻ āϤাāĻĻেāϰ āϏāĻŽ্āĻŽিāϞিāϤ āĻĒ্āϰāĻাāĻŦ āĻাāϰāϤāĻে āĻā§ে āϤুāϞেāĻে āĻāĻāĻেāϰ āϰূāĻĒে। āĻāϤিāĻšাāϏেāϰ āĻŽূāϞ্āϝাā§āύে āĻĒāĻ্āώāĻĒাāϤেāϰ āĻাā§āĻা āύা āϰেāĻে āϝāĻĻি āĻāĻŽāϰা āϤাāĻĻেāϰ āĻ
āĻŦāĻĻাāύ āĻĻেāĻি, āϤāĻŦে āĻŦোāĻা āϝাā§ – āĻāĻেāĻāĻāύ āĻŦা āĻāĻেāĻāĻি āϏংāĻāĻ āύ āĻাāϰāϤেāϰ āĻেāϤāύাā§ āĻāĻেāĻāĻি āϏ্āϤāĻŽ্āĻ āϏ্āĻĨাāĻĒāύ āĻāϰেāĻে।
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āĻĻাā§āϏ্āĻŦীāĻাāϰ
āĻāĻ āĻŦ্āϞāĻāĻি āĻļুāϧুāĻŽাāϤ্āϰ āϤāĻĨ্āϝāĻিāϤ্āϤিāĻ āĻ āĻļিāĻ্āώাāĻŽূāϞāĻ āĻāĻĻ্āĻĻেāĻļ্āϝে āϞেāĻা āĻšā§েāĻে। āĻāĻাāύে āĻĒ্āϰāĻাāĻļিāϤ āĻŽāϤাāĻŽāϤ āĻোāύো āϰাāĻāύৈāϤিāĻ āĻĻāϞ, āϏংāĻāĻ āύ āĻŦা āĻŦ্āϝāĻ্āϤিāϰ āϏāϰāĻাāϰি āĻ
āĻŦāϏ্āĻĨাāύāĻে āĻĒ্āϰāϤিāĻĢāϞিāϤ āĻāϰে āύা। āϞেāĻāĻেāϰ āĻāĻĻ্āĻĻেāĻļ্āϝ āĻেāĻŦāϞ āĻĒাāĻ āĻāĻĻেāϰ āĻāϤিāĻšাāϏ āϏāĻŽ্āĻĒāϰ্āĻে āĻāĻāĻি āύিāϰāĻĒেāĻ্āώ āϧাāϰāĻŖা āĻĻেāĻā§া, āĻŦিāϤāϰ্āĻ āϏৃāώ্āĻি āύā§।
---āĻ িāĻ āĻāĻে đ āĻāĻŦাāϰ āĻāĻŽি āĻĒুāϰো āĻŦ্āϞāĻāĻি āĻāĻāĻাāύা āĻĒ্āϰāĻŦাāĻšāĻŽাāύ āĻšিāύ্āĻĻি āĻাāϰ্āϏāύ āĻāĻাāϰে āϞিāĻে āĻĻিāĻ্āĻি। āĻāϤে āĻĨাāĻāĻŦে āĻূāĻŽিāĻা, ā¤Žā¤šा⤤्ā¤Žा ā¤ां⤧ी, ⤞ा⤞ ā¤Ŧā¤šाā¤Ļु⤰ ā¤ļा⤏्⤤्⤰ी, ā¤ā¤°ā¤ā¤¸ā¤ā¤¸, ⤤ु⤞⤍ा⤤्ā¤Žā¤ ā¤ā¤°्ā¤ा ā¤ā¤° ⤍ि⤎्ā¤ā¤°्⤎ – āϏāĻŦ āĻāĻāϏাāĻĨে। āĻļেāώে āĻĨাāĻāĻŦে ā¤
⤏्ā¤ĩीā¤ā¤°ā¤Ŗ।
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đŽđŗ ā¤Žā¤šा⤤्ā¤Žा ā¤ां⤧ी, ⤞ा⤞ ā¤Ŧā¤šाā¤Ļु⤰ ā¤ļा⤏्⤤्⤰ी ā¤ā¤° ā¤ā¤°ā¤ā¤¸ā¤ā¤¸ : ā¤ā¤¤िā¤šा⤏ ā¤ā¤° ā¤Ē्⤰ā¤ाā¤ĩ
ā¤ा⤰⤤ ā¤े ⤏्ā¤ĩ⤤ं⤤्⤰⤤ा ⤏ंā¤्⤰ाā¤Ž ā¤ā¤° ⤏्ā¤ĩ⤤ं⤤्⤰⤤ा ā¤े ā¤Ŧाā¤Ļ ā¤ी ⤰ाā¤ā¤¨ी⤤ि⤠⤝ा⤤्⤰ा ā¤Žें ā¤Žā¤šा⤤्ā¤Žा ā¤ां⤧ी, ⤞ा⤞ ā¤Ŧā¤šाā¤Ļु⤰ ā¤ļा⤏्⤤्⤰ी ā¤ā¤° ⤰ा⤎्ā¤्⤰ी⤝ ⤏्ā¤ĩ⤝ं⤏ेā¤ĩ⤠⤏ं⤠(ā¤ā¤°ā¤ā¤¸ā¤ā¤¸) – ⤝े ⤤ी⤍ ⤍ाā¤Ž ā¤ĩिā¤ļे⤎ ā¤Žā¤šā¤¤्ā¤ĩ ⤰ā¤ā¤¤े ā¤šैं। ⤝े ⤤ी⤍ों ā¤
⤞ā¤-ā¤
⤞⤠ā¤ĩिā¤ा⤰⤧ा⤰ा, ā¤Žू⤞्⤝ ā¤ā¤° ⤏िā¤Ļ्⤧ां⤤ों ā¤े ā¤Ē्⤰⤤ीā¤ ā¤šैं, ⤞ेā¤ि⤍ ā¤ा⤰⤤ ā¤े ā¤ā¤¤िā¤šा⤏ ā¤Žें ā¤ā¤¨ā¤ा ⤝ोā¤ā¤Ļा⤍ ā¤
ā¤ĩि⤏्ā¤Žā¤°ā¤Ŗी⤝ ā¤šै। ā¤ā¤ ā¤ā¤° ā¤ां⤧ीā¤ी ⤰ा⤎्ā¤्⤰ā¤Ēि⤤ा ā¤Ŧ⤍े, ā¤ि⤍्ā¤šों⤍े ⤏⤤्⤝ ā¤ā¤° ā¤
ā¤šिं⤏ा ā¤ो ⤰ाā¤ā¤¨ी⤤ि ā¤ा ā¤šā¤Ĩि⤝ा⤰ ā¤Ŧ⤍ा⤝ा, ā¤Ļू⤏⤰ी ā¤ā¤° ā¤ļा⤏्⤤्⤰ीā¤ी ⤍े ⤏ाā¤Ļā¤ी, ā¤ā¤Žा⤍ā¤Ļा⤰ी ā¤ā¤° ⤤्⤝ा⤠⤏े ⤍े⤤ृ⤤्ā¤ĩ ā¤ा ā¤ā¤Ļाā¤šā¤°ā¤Ŗ ā¤Ē्⤰⤏्⤤ु⤤ ā¤ि⤝ा, ā¤ā¤° ā¤ĩā¤šीं ā¤ā¤°ā¤ā¤¸ā¤ā¤¸ ā¤ā¤ ā¤ā¤¸ा ⤏ंā¤ā¤ ⤍ ā¤šै ā¤ि⤏⤍े ⤰ा⤎्ā¤्⤰ी⤝⤤ा ā¤ā¤° ⤏ंā¤ā¤ ⤍ा⤤्ā¤Žā¤ ā¤ļā¤्⤤ि ā¤े ā¤ā¤°िā¤ ā¤¸ā¤Žा⤠ā¤ā¤° ⤰ाā¤ā¤¨ी⤤ि ā¤Ē⤰ ā¤ā¤šā¤°ा ā¤
⤏⤰ ā¤Ąा⤞ा।
ā¤Žā¤šा⤤्ā¤Žा ā¤ां⤧ी ā¤ा⤰⤤ ā¤े ⤏्ā¤ĩ⤤ं⤤्⤰⤤ा ā¤ंā¤Ļो⤞⤍ ā¤ी ā¤ā¤¤्ā¤Žा ā¤Ĩे। ā¤ā¤¨ā¤ा ā¤Žा⤍⤍ा ā¤Ĩा ā¤ि ⤏⤤्⤝ (⤏⤤्⤝ाā¤्ā¤°ā¤š) ā¤ā¤° ā¤
ā¤šिं⤏ा (ā¤
ā¤šिं⤏ा) ⤏ā¤Ŧ⤏े ā¤Ŧā¤Ą़े ⤰ाā¤ā¤¨ी⤤िā¤ ā¤šā¤Ĩि⤝ा⤰ ā¤šैं। ā¤ā¤¨ā¤ा ā¤ंā¤Ļो⤞⤍ ⤏ि⤰्ā¤Ģ ā¤
ंā¤्⤰ेā¤़ी ā¤šुā¤ूā¤Žā¤¤ ā¤े ā¤ि⤞ाā¤Ģ ⤏ंā¤ā¤°्⤎ ā¤¨ā¤šीं ā¤Ĩा, ā¤Ŧ⤞्ā¤ि ā¤ā¤Ž ā¤ā¤¨ā¤¤ा ā¤ो ⤏्ā¤ĩ⤤ं⤤्⤰⤤ा ⤏ंā¤्⤰ाā¤Ž ā¤Žें ā¤ोā¤Ą़⤍े ā¤ा ā¤ā¤ ā¤
⤍ोā¤ा ⤤⤰ीā¤ा ā¤ी ā¤Ĩा। ā¤ां⤧ीā¤ी ā¤ा ā¤ĩिā¤ा⤰ ā¤ा⤰⤤ ⤤⤠⤏ीā¤Žि⤤ ā¤¨ā¤šीं ā¤°ā¤šा, ā¤Ŧ⤞्ā¤ि ā¤Ēू⤰ी ā¤Ļु⤍ि⤝ा ā¤े ⤞ि⤠ā¤Ē्⤰े⤰⤪ा ā¤Ŧ⤍ा। ā¤Žा⤰्ā¤ि⤍ ⤞ूā¤Ĩ⤰ ā¤िं⤠ā¤ू⤍ि⤝⤰ ⤏े ⤞ेā¤ā¤° ⤍े⤞्⤏⤍ ā¤Žंā¤Ąे⤞ा ⤤⤠ā¤ā¤ ⤍े⤤ाā¤ं ⤍े ā¤ā¤¨ā¤ी ⤏ो⤠⤏े ā¤Ē्⤰े⤰⤪ा ⤞ी। ā¤ā¤¨ā¤ा ā¤ीā¤ĩ⤍ ā¤šā¤Žें ⤏िā¤ा⤤ा ā¤šै ā¤ि ⤍ै⤤ि⤠ā¤ļā¤्⤤ि ā¤ि⤏ी ā¤ी ā¤šā¤Ĩि⤝ा⤰ ⤏े ā¤ā¤šीं ā¤
⤧ि⤠ā¤Ē्⤰ā¤ाā¤ĩā¤ļा⤞ी ā¤šो ⤏ā¤ā¤¤ी ā¤šै।
⤞ा⤞ ā¤Ŧā¤šाā¤Ļु⤰ ā¤ļा⤏्⤤्⤰ी ā¤ा⤰⤤ ā¤े ā¤Ļू⤏⤰े ā¤Ē्⤰⤧ाā¤¨ā¤Žं⤤्⤰ी ā¤Ĩे। ā¤ā¤¨ā¤ा ā¤ा⤰्⤝ā¤ा⤞ ā¤ā¤˛े ā¤šी ā¤ोā¤ा ā¤°ā¤šा ā¤šो, ⤞ेā¤ि⤍ ā¤ā¤¨्ā¤šों⤍े ā¤ा⤰⤤ी⤝ ⤰ाā¤ā¤¨ी⤤ि ā¤ā¤° ā¤¸ā¤Žा⤠ā¤Ē⤰ ā¤ā¤šā¤°ी ā¤ाā¤Ē ā¤ोā¤Ą़ी। ā¤ā¤¨ā¤ी ⤏ाā¤Ļā¤ी, ā¤ā¤Žा⤍ā¤Ļा⤰ी ā¤ā¤° ⤏्ā¤ĩā¤्⤠ā¤ā¤ĩि ⤍े ā¤ā¤¨्ā¤šें ā¤ā¤¨ā¤¤ा ā¤े ā¤Ļि⤞ों ā¤Žें ā¤ĩिā¤ļे⤎ ⤏्ā¤Ĩा⤍ ā¤Ļि⤝ा। ā¤ļा⤏्⤤्⤰ीā¤ी ⤍े "ā¤ā¤¯ ā¤ā¤ĩा⤍, ā¤ā¤¯ ā¤ि⤏ा⤍" ā¤ा ⤍ा⤰ा ā¤Ļि⤝ा, ā¤ि⤏⤏े ā¤ि⤏ा⤍ों ā¤ā¤° ⤏ै⤍िā¤ों ā¤ो ā¤ā¤°्ā¤ĩ ā¤ā¤° ā¤Ē्⤰े⤰⤪ा ā¤Žि⤞ी। 1965 ā¤े ā¤ा⤰⤤-ā¤Ēा⤠⤝ुā¤Ļ्⤧ ā¤े ā¤¸ā¤Žā¤¯ ā¤ā¤¨ā¤े ⤏ā¤ļā¤्⤤ ⤍े⤤ृ⤤्ā¤ĩ ⤍े ā¤Ēू⤰े ā¤Ļेā¤ļ ā¤ो ā¤ā¤ā¤ु⤠ā¤ि⤝ा। ā¤ĩ्⤝ā¤्⤤िā¤ā¤¤ ā¤ीā¤ĩ⤍ ā¤Žें ā¤ĩे ā¤Žि⤤ā¤ĩ्⤝⤝ी, ⤏ाā¤Ļā¤ीā¤Ēू⤰्⤪ ā¤ā¤° ⤤्⤝ाā¤ी ā¤Ĩे, ā¤ि⤏⤍े ā¤ā¤¨्ā¤šें ā¤ā¤ ā¤
ā¤Ļ्ā¤ĩि⤤ी⤝ ⤍े⤤ा ā¤Ŧ⤍ा ā¤Ļि⤝ा।
⤰ा⤎्ā¤्⤰ी⤝ ⤏्ā¤ĩ⤝ं⤏ेā¤ĩ⤠⤏ं⤠(ā¤ā¤°ā¤ā¤¸ā¤ā¤¸) ā¤ा⤰⤤ ā¤ा ā¤ā¤ ā¤Ē्ā¤°ā¤Žु⤠⤏ंā¤ā¤ ⤍ ā¤šै, ā¤ि⤏ā¤ी ⤏्ā¤Ĩाā¤Ē⤍ा 1925 ā¤Žें ā¤šुā¤। ā¤¯ā¤š ⤏ंā¤ā¤ ⤍ ā¤
⤍ुā¤ļा⤏⤍, ⤰ा⤎्ā¤्⤰ी⤝⤤ा ā¤ā¤° ⤏ां⤏्ā¤ृ⤤िā¤ ā¤Žू⤞्⤝ों ā¤Ē⤰ ā¤ā¤§ा⤰ि⤤ ā¤šै। ā¤ā¤¸ā¤े ā¤¸ā¤Žā¤°्ā¤Ĩā¤ों ā¤ा ā¤Žा⤍⤍ा ā¤šै ā¤ि ā¤ā¤°ā¤ā¤¸ā¤ā¤¸ ⤍े ⤏ाā¤Žाā¤ि⤠⤏ेā¤ĩा, ā¤ļिā¤्⤎ा ā¤ā¤° ⤰ा⤎्ā¤्⤰ी⤝ ā¤ā¤ā¤¤ा ā¤ो ā¤Žā¤ā¤Ŧू⤤ ā¤ि⤝ा ā¤šै। ā¤ĩā¤šीं ā¤ā¤˛ोā¤ā¤ ā¤ā¤¸े ā¤ā¤ी-ā¤ā¤ी ā¤ĩिā¤ाā¤ā¤¨ā¤ा⤰ी ⤰ाā¤ā¤¨ी⤤ि ⤏े ā¤ोā¤Ą़⤤े ā¤šैं। ā¤ाā¤šे ā¤¸ā¤Žā¤°्ā¤Ĩā¤ ā¤šों ⤝ा ā¤ā¤˛ोā¤ā¤, ā¤¯ā¤š ā¤Žा⤍⤍ा ā¤šोā¤ा ā¤ि ā¤ा⤰⤤ ā¤े ā¤¸ā¤Žा⤠ā¤ā¤° ⤰ाā¤ā¤¨ी⤤ि ā¤Ē⤰ ā¤ā¤°ā¤ā¤¸ā¤ā¤¸ ā¤ा ā¤Ē्⤰ā¤ाā¤ĩ ā¤ā¤šā¤°ा ā¤ā¤° ā¤Ļी⤰्ā¤ā¤ा⤞ी⤍ ā¤°ā¤šा ā¤šै।
⤤ु⤞⤍ा ā¤ā¤°ā¤¨े ā¤Ē⤰ ⤏्ā¤Ē⤎्ā¤ ā¤šो⤤ा ā¤šै ā¤ि ā¤ां⤧ीā¤ी ⤏⤤्⤝ ā¤ā¤° ā¤
ā¤šिं⤏ा ā¤े ā¤Ē्⤰⤤ी⤠ā¤Ĩे, ā¤ļा⤏्⤤्⤰ीā¤ी ā¤ā¤Žा⤍ā¤Ļा⤰ी ā¤ā¤° ⤤्⤝ा⤠ā¤े ā¤Ē्⤰⤤ी⤠ā¤Ĩे, ā¤ā¤° ā¤ā¤°ā¤ā¤¸ā¤ā¤¸ ⤏ंā¤ā¤ ⤍ ā¤ĩ ⤰ा⤎्ā¤्⤰ā¤ĩाā¤Ļ ā¤ी ā¤ļā¤्⤤ि ā¤ा ā¤Ē्⤰⤤ीā¤ ā¤šै। ā¤ā¤¨ā¤े ⤰ा⤏्⤤े ā¤
⤞⤠ā¤Ĩे, ⤞ेā¤ि⤍ ⤤ी⤍ों ā¤ा ⤝ोā¤ā¤Ļा⤍ ā¤ा⤰⤤ ā¤े ā¤ā¤¤िā¤šा⤏ ā¤ो ā¤¸ā¤Žृā¤Ļ्⤧ ā¤Ŧ⤍ा⤍े ā¤Žें ā¤
ā¤¨ā¤Žो⤞ ā¤°ā¤šा ā¤šै। ā¤ां⤧ीā¤ी ⤍े ⤍ै⤤ि⤠⤏ंā¤ā¤°्⤎ ā¤ा ⤰ा⤏्⤤ा ā¤Ļिā¤ा⤝ा, ā¤ļा⤏्⤤्⤰ीā¤ी ⤍े ā¤ā¤¨ā¤¸ेā¤ĩा ā¤ā¤° ⤏ाā¤Ļā¤ी ā¤ा ā¤ā¤Ļाā¤šā¤°ā¤Ŗ ā¤Ļि⤝ा, ā¤ā¤° ā¤ā¤°ā¤ā¤¸ā¤ā¤¸ ⤍े ⤏ंā¤ā¤ ⤍ ā¤े ā¤Žा⤧्ā¤¯ā¤Ž ⤏े ⤰ा⤎्ā¤्⤰ी⤝ ā¤ाā¤ĩ⤍ा ā¤ो ā¤Ģै⤞ा⤝ा।
⤍ि⤎्ā¤ā¤°्⤎ ā¤े ⤰ूā¤Ē ā¤Žें ā¤ā¤šा ā¤ा ⤏ā¤ā¤¤ा ā¤šै ā¤ि ā¤ा⤰⤤ ā¤े ā¤ā¤¤िā¤šा⤏ ā¤Žें ā¤Žā¤šा⤤्ā¤Žा ā¤ां⤧ी, ⤞ा⤞ ā¤Ŧā¤šाā¤Ļु⤰ ā¤ļा⤏्⤤्⤰ी ā¤ā¤° ā¤ā¤°ā¤ā¤¸ā¤ā¤¸ ⤍े ā¤
⤞ā¤-ā¤
⤞⤠ā¤Ļृ⤎्ā¤िā¤ो⤪ ⤏े ā¤Ļेā¤ļ ā¤ो ā¤Ē्⤰ā¤ाā¤ĩि⤤ ā¤ि⤝ा। ā¤ā¤˛े ā¤šी ā¤ā¤¨ā¤ी ā¤ĩिā¤ा⤰⤧ा⤰ाā¤ं ā¤ā¤ ā¤ै⤏ी ⤍ ā¤šों, ⤞ेā¤ि⤍ ā¤ā¤¨ā¤े ⤝ोā¤ā¤Ļा⤍ ⤍े ā¤ा⤰⤤ ā¤ो ā¤ā¤ ā¤ी ⤏्ā¤Ĩि⤤ि ⤤⤠ā¤Ēā¤šुँā¤ा⤍े ā¤Žें ā¤
ā¤šā¤Ž ā¤ूā¤Žिā¤ा ⤍िā¤ाā¤ ā¤šै। ā¤ā¤¤िā¤šा⤏ ā¤ा ⤏ं⤤ु⤞ि⤤ ā¤Žू⤞्⤝ांā¤ā¤¨ ā¤ā¤°ā¤¤े ā¤šुā¤ ā¤šā¤Ž ā¤¸ā¤Žā¤ ā¤¸ā¤ā¤¤े ā¤šैं ā¤ि ⤝े ⤏ā¤ी ā¤
⤞ā¤-ā¤
⤞⤠⤏्⤤ं⤠ā¤ा⤰⤤ ā¤ी ā¤ā¤¤्ā¤Žा ā¤ā¤° ā¤े⤤⤍ा ā¤ो ā¤ā¤ा⤰ ā¤Ļे⤤े ā¤šैं।
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ā¤¯ā¤š ā¤Ŧ्⤞ॉ⤠ā¤ेā¤ĩ⤞ ā¤ļैā¤्⤎ि⤠ā¤ā¤° ā¤ा⤍ā¤ा⤰ी ā¤Ļे⤍े ā¤े ā¤ā¤Ļ्ā¤Ļेā¤ļ्⤝ ⤏े ⤞िā¤ा ā¤ā¤¯ा ā¤šै। ā¤ā¤¸ā¤Žें ā¤ĩ्⤝ā¤्⤤ ā¤ĩिā¤ा⤰ ā¤ि⤏ी ā¤ी ⤰ाā¤ā¤¨ी⤤ि⤠ā¤Ļ⤞, ⤏ंā¤ā¤ ⤍ ⤝ा ā¤ĩ्⤝ā¤्⤤ि ā¤ा ā¤ā¤§िā¤ा⤰िā¤ ā¤Žā¤¤ ā¤¨ā¤šीं ā¤šै। ⤞ेā¤ā¤ ā¤ा ā¤ā¤Ļ्ā¤Ļेā¤ļ्⤝ ā¤ेā¤ĩ⤞ ā¤Ēा⤠ā¤ों ā¤ो ā¤ā¤¤िā¤šा⤏ ā¤ी ā¤ā¤ ⤏ं⤤ु⤞ि⤤ ā¤ā¤˛ā¤ ā¤Ļे⤍ा ā¤šै, ā¤ĩिā¤ĩाā¤Ļ ā¤Ēैā¤Ļा ā¤ā¤°ā¤¨ा ā¤¨ā¤šीं।
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Written with AI
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