đŸ‡ŽđŸ‡ŗ ā¤Žā¤šा⤤्ā¤Žा ⤗ां⤧ी, ⤞ा⤞ ā¤Ŧā¤šाā¤Ļु⤰ ā¤ļा⤏्⤤्⤰ी ⤔⤰ ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸ : ⤇⤤िā¤šा⤏ ⤔⤰ ā¤Ē्⤰⤭ाā¤ĩMahatma Gandhi, Lal Bahadur Shastri, RSS – A Journey Through Ideals, Leadership, and Cultural Nationalism āĻŽāĻšাāϤ্āĻŽা āĻ—াāύ্āϧী, āϞাāϞ āĻŦাāĻšাāĻĻুāϰ āĻļাāϏ্āϤ্āϰী āĻāĻŦং āφāϰāĻāϏāĻāϏ : āχāϤিāĻšাāϏ āĻ“ āĻĒ্āϰāĻ­াāĻŦ


Mahatma Gandhi, Lal Bahadur Shastri, and RSS – A Journey Through Ideals, Leadership, and Cultural Nationalism


🌟 Introduction

India’s modern history cannot be understood without reflecting on the contributions of remarkable individuals and organizations that shaped its destiny. Among them, Mahatma Gandhi, Lal Bahadur Shastri, and the Rashtriya Swayamsevak Sangh (RSS) stand out as three distinct forces that continue to influence political, social, and cultural life.

Gandhi represented the moral conscience of the nation, leading the freedom struggle through non-violence and truth.

Shastri, India’s second Prime Minister, became a symbol of integrity and simplicity, providing inspirational leadership during a critical period in the 1960s.

RSS, founded in 1925, symbolizes discipline, cultural unity, and grassroots mobilization.


While Gandhi and Shastri were individuals and RSS is an organization, their ideas intersect and diverge in ways that illuminate the complex fabric of India’s journey. This blog explores their lives, philosophies, contributions, criticisms, and lasting legacies.

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🕊️ Part 1: Mahatma Gandhi – The Father of the Nation

Early Life and Influences

Mohandas Karamchand Gandhi was born on 2nd October 1869 in Porbandar, Gujarat. His upbringing was deeply influenced by religious values of truth and non-violence. His early exposure to Jain philosophy emphasized Ahimsa, while his mother’s piety taught him simplicity and faith.

As a young man, Gandhi studied law in London and later moved to South Africa, where he confronted racial discrimination firsthand. The humiliating incident where he was thrown out of a train at Pietermaritzburg for refusing to leave a first-class compartment became a turning point in his life. He resolved to fight injustice not through violence but through Satyagraha—a novel method of resistance based on truth and non-violence.

Philosophy of Ahimsa and Satyagraha

Gandhi’s political philosophy rested on two pillars:

Ahimsa (non-violence): He believed violence only begets more violence, while non-violence disarms the oppressor morally.

Satyagraha (truth-force): A way of life where truth is pursued fearlessly, even against oppressive systems.


He once said:

> “Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction.”



Role in the Freedom Struggle

Gandhi returned to India in 1915 and soon became the undisputed leader of the freedom movement. His campaigns mobilized millions:

Champaran Movement (1917): First experiment with Satyagraha in India, securing justice for indigo farmers.

Non-Cooperation Movement (1920–22): Boycott of British goods, institutions, and honors.

Dandi March (1930): A 240-mile march to protest the salt tax, which became a symbol of defiance.

Quit India Movement (1942): The clarion call of “Do or Die” shook the British Empire during World War II.


Criticism and Controversies

While Gandhi’s contributions were immense, his methods were sometimes questioned:

Some felt his insistence on non-violence delayed independence.

Leaders like B.R. Ambedkar criticized his stance on caste issues.

Subhas Chandra Bose disagreed with his moderate approach, favoring armed resistance.


Nevertheless, Gandhi’s global influence remains unmatched. Leaders such as Martin Luther King Jr. and Nelson Mandela drew inspiration from his methods.


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đŸ‡ŽđŸ‡ŗ Part 2: Lal Bahadur Shastri – Simplicity in Leadership

Early Life

Born on 2nd October 1904 in Mughalsarai, Uttar Pradesh, Shastri shared his birthday with Gandhi, though separated by 35 years. He lost his father early in childhood, growing up in modest conditions. His humility and honesty were cultivated through hardship.

Shastri joined the freedom movement as a young man, inspired by Gandhi’s calls for self-rule. He spent time in prison for his political activities but never lost his faith in non-violence and integrity.

Rise in Politics

After independence, Shastri served in various roles:

Parliamentary Secretary to Nehru.

Minister of Railways (resigned after a train accident, showing accountability).

Eventually, after Nehru’s death in 1964, Shastri became the second Prime Minister of India.


Achievements as Prime Minister

Despite a short tenure (1964–1966), Shastri left a lasting mark:

1. Food Security and Green Revolution

Promoted modern farming techniques.

Encouraged farmers, saying: “Jai Jawan, Jai Kisan” – linking national security with food security.



2. Indo-Pak War of 1965

Provided calm and firm leadership.

Inspired the nation by balancing military strength with peace diplomacy.



3. Integrity and Modesty

Known for his personal honesty.

Refused luxury as PM, lived simply, and traveled without extravagance.




Legacy

Shastri passed away suddenly in Tashkent in 1966, soon after signing the Tashkent Agreement with Pakistan. His mysterious death sparked debates, but his memory lives on as an example of moral leadership.

Shastri’s life shows that even in politics, clean character and simplicity can command respect and effectiveness.


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🕉️ Part 3: RSS – Rashtriya Swayamsevak Sangh

Origins

The RSS was founded in 1925 in Nagpur by Dr. Keshav Baliram Hedgewar. The vision was to build a strong, disciplined Hindu society, united under cultural nationalism.

Philosophy

The organization is built on three principles:

Sewa (service): Working for society selflessly.

Sangathan (organization): Building unity across caste and region.

Sanskar (values): Instilling character, discipline, and cultural pride.


The daily Shakha (branch) meetings of RSS involve physical training, prayers, and discussions, creating a community bond.

Social Contributions

Running schools (Vidya Bharati network).

Relief work during floods, earthquakes, and disasters.

Campaigns for cleanliness, environment, and rural development.


Criticism

Accused of being exclusivist and rigid in ideology.

Temporarily banned after Gandhi’s assassination in 1948, though the ban was lifted after investigation found no direct institutional involvement.

Critics argue it sometimes fosters polarization, while supporters see it as a cultural revivalist force.


Influence

Many political leaders, including those from Bharatiya Janata Party (BJP), were groomed in RSS.

Its influence is evident in contemporary Indian politics, education, and social discourse.



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🔗 Interconnections: Gandhi, Shastri, and RSS

Gandhi and RSS

Gandhi visited an RSS camp in 1934 and praised their discipline, though he urged them to include people of all faiths.

Gandhi’s universalism differed from RSS’s emphasis on Hindu cultural unity.


Shastri and RSS

Shastri was not formally associated with RSS, but his values of patriotism, discipline, and simplicity align with some of its principles.

RSS admired Shastri’s slogan “Jai Jawan, Jai Kisan,” as it resonated with their own nationalist ethos.


Common Themes

1. Discipline: Gandhi’s self-control, Shastri’s modest living, RSS’s organized cadre.


2. Service: Gandhi’s constructive programs, Shastri’s service to farmers and soldiers, RSS’s relief work.


3. Nationalism: Gandhi’s inclusive nationalism, Shastri’s pragmatic nationalism, RSS’s cultural nationalism.




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🌍 Contemporary Relevance

Gandhi’s Ideas Today

His message of non-violence guides global peace movements.

In times of social conflict, Gandhi’s insistence on dialogue and truth is still vital.


Shastri’s Legacy Today

Farmers’ issues and food security remain at the heart of India’s economy.

“Jai Jawan, Jai Kisan” remains relevant as India balances defense and development.


RSS’s Role Today

One of the largest volunteer organizations in the world.

Influences debates on culture, education, and governance.

Continues to shape narratives about national identity and unity.



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🧩 Analytical Reflection

Looking at Gandhi, Shastri, and RSS together offers a panoramic view of Indian philosophy and politics:

Gandhi shows the moral power of non-violence.

Shastri shows the political strength of simplicity.

RSS shows the organizational energy of cultural nationalism.


Though their approaches differ, they all contributed to shaping India’s destiny.


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🏁 Conclusion

India is a nation built on dialogue between diverse ideas. Gandhi, Shastri, and RSS represent different strands of India’s moral, political, and cultural heritage.

Gandhi gave India its moral compass.

Shastri gave India practical inspiration in times of crisis.

RSS continues to shape debates on identity and culture.


Understanding these forces together deepens our appreciation of India’s resilience and its search for balance between inclusivity, simplicity, and unity.


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đŸ“ĸ Disclaimer

This blog is written for educational and informational purposes only. It is not intended to promote or criticize any individual or organization. The analysis is based on historical records, widely available literature, and public discussions. Readers are encouraged to explore primary sources for a more comprehensive understanding.



đŸŒŋ āĻŽāĻšাāϤ্āĻŽা āĻ—াāύ্āϧী, āϞাāϞ āĻŦাāĻšাāĻĻুāϰ āĻļাāϏ্āϤ্āϰী āĻāĻŦং āφāϰāĻāϏāĻāϏ : āχāϤিāĻšাāϏ āĻ“ āĻĒ্āϰāĻ­াāĻŦ

āĻ­াāϰāϤেāϰ āϏ্āĻŦাāϧীāύāϤা āϏংāĻ—্āϰাāĻŽ āĻāĻŦং āϏ্āĻŦাāϧীāύāϤাāϰ āĻĒāϰāĻŦāϰ্āϤী āϰাāϜāύৈāϤিāĻ• āϝাāϤ্āϰা⧟ āĻŽāĻšাāϤ্āĻŽা āĻ—াāύ্āϧী, āϞাāϞ āĻŦাāĻšাāĻĻুāϰ āĻļাāϏ্āϤ্āϰী āĻāĻŦং āϰাāώ্āϟ্āϰী⧟ āϏ্āĻŦ⧟ংāϏেāĻŦāĻ• āϏংāϘ (āφāϰāĻāϏāĻāϏ) – āĻāχ āϤিāύāϟি āύাāĻŽ āĻŦিāĻļেāώ āĻ—ুāϰুāϤ্āĻŦ āĻŦāĻšāύ āĻ•āϰে। āϤিāύāϜāύ āĻŦা āϤিāύāϟি āϏāϤ্āϤা āĻ­িāύ্āύ āĻ­িāύ্āύ āĻĻāϰ্āĻļāύ, āĻŽূāϞ্āϝāĻŦোāϧ āĻ“ āφāĻĻāϰ্āĻļেāϰ āĻĒ্āϰāϤীāĻ• āĻšāϞেāĻ“ āĻ­াāϰāϤেāϰ āχāϤিāĻšাāϏে āϤাāĻĻেāϰ āĻ…āĻŦāĻĻাāύ āĻ…āĻŦিāϏ্āĻŽāϰāĻŖী⧟। āĻāĻ•āϜāύ āĻšāϞেāύ āϜাāϤিāϰ āϜāύāĻ•, āϝিāύি āϏāϤ্āϝ āĻ“ āĻ…āĻšিংāϏাāϰ āĻŽাāϧ্āϝāĻŽে āφāύ্āĻĻোāϞāύāĻ•ে āύāϤুāύ āĻŽাāϤ্āϰা āĻĻি⧟েāĻ›েāύ; āĻ…āύ্āϝāϜāύ āĻšāϞেāύ āĻāĻ• āĻ¸ā§Ž, āύীāϤিāĻŦাāύ āĻ“ āϜāύāĻŽুāĻ–ী āĻĒ্āϰāϧাāύāĻŽāύ্āϤ্āϰী; āφāϰ āĻāĻ•āϟি āϏংāĻ—āĻ āύ āĻšāϞ āĻ­াāϰāϤেāϰ āϜাāϤী⧟āϤাāĻŦাāĻĻী āĻ“ āϏাংāĻ—āĻ āύিāĻ• āĻļāĻ•্āϤিāϰ āĻĒ্āϰāϤীāĻ•, āϝা āϏāĻŽā§Ÿেāϰ āϏāĻ™্āĻ—ে āϏāĻ™্āĻ—ে āϰাāϜāύীāϤি āĻ“ āϏāĻŽাāϜে āĻ—āĻ­ীāϰ āĻĒ্āϰāĻ­াāĻŦ āĻĢেāϞেāĻ›ে।

āĻŽāĻšাāϤ্āĻŽা āĻ—াāύ্āϧী āĻ›িāϞেāύ āĻ­াāϰāϤেāϰ āϏ্āĻŦাāϧীāύāϤা āφāύ্āĻĻোāϞāύেāϰ āφāϤ্āĻŽা। āϤিāύি āĻŦিāĻļ্āĻŦাāϏ āĻ•āϰāϤেāύ āϝে āϏāϤ্āϝ (āϏāϤ্āϝাāĻ—্āϰāĻš) āĻ“ āĻ…āĻšিংāϏা (āĻ…āĻšিংāϏা) āĻšāϞো āϰাāϜāύৈāϤিāĻ• āϏংāĻ—্āϰাāĻŽেāϰ āϏāĻŦāϚে⧟ে āĻļāĻ•্āϤিāĻļাāϞী āĻ…āϏ্āϤ্āϰ। āϤাঁāϰ āφāύ্āĻĻোāϞāύ āĻļুāϧু āĻ”āĻĒāύিāĻŦেāĻļিāĻ• āĻļাāϏāύেāϰ āĻŦিāϰুāĻĻ্āϧে āϞ⧜াāχ āύ⧟, āϏাāϧাāϰāĻŖ āĻŽাāύুāώāĻ•ে āϏংāĻ—্āϰাāĻŽে āϝুāĻ•্āϤ āĻ•āϰাāϰ āĻāĻ• āĻ…āύāύ্āϝ āĻĒāĻĻ্āϧāϤি āĻ›িāϞ। āĻ—াāύ্āϧীāϜিāϰ āĻ­াāĻŦāύা āĻ­াāϰāϤ āĻ›া⧜াāĻ“ āϏāĻŽāĻ—্āϰ āĻŦিāĻļ্āĻŦāĻ•ে āĻļাāύ্āϤিāϰ āĻŦাāϰ্āϤা āĻĻি⧟েāĻ›ে। āĻŽাāϰ্āϟিāύ āϞুāĻĨাāϰ āĻ•িং āϜুāύি⧟āϰ āĻĨেāĻ•ে āĻļুāϰু āĻ•āϰে āύেāϞāϏāύ āĻŽ্āϝাāύ্āĻĄেāϞা āĻĒāϰ্āϝāύ্āϤ āĻŦāĻšু āύেāϤা āĻ—াāύ্āϧীāϰ āϚিāύ্āϤাāϧাāϰা⧟ āĻ…āύুāĻĒ্āϰাāĻŖিāϤ āĻšā§ŸেāĻ›েāύ। āϤাঁāϰ āϜীāĻŦāύ āφāĻŽাāĻĻেāϰ āĻļিāĻ–ি⧟ে āĻĻে⧟ āϝে āύৈāϤিāĻ• āĻļāĻ•্āϤি āϝেāĻ•োāύো āĻ…āϏ্āϤ্āϰেāϰ āϚে⧟েāĻ“ āĻļāĻ•্āϤিāĻļাāϞী āĻšāϤে āĻĒাāϰে।

āϞাāϞ āĻŦাāĻšাāĻĻুāϰ āĻļাāϏ্āϤ্āϰী āĻ›িāϞেāύ āĻ­াāϰāϤেāϰ āĻĻ্āĻŦিāϤী⧟ āĻĒ্āϰāϧাāύāĻŽāύ্āϤ্āϰী। āϝāĻĻিāĻ“ āϤাঁāϰ āĻĒ্āϰāϧাāύāĻŽāύ্āϤ্āϰীāϤ্āĻŦেāϰ āϏāĻŽā§ŸāĻ•াāϞ āĻ›িāϞ āϏংāĻ•্āώিāĻĒ্āϤ, āϤāĻŦু āϤিāύি āĻ­াāϰāϤেāϰ āχāϤিāĻšাāϏে āĻāĻ• āĻ…āĻŽāϞিāύ āĻ›াāĻĒ āϰেāĻ–ে āĻ—েāĻ›েāύ। āϤাঁāϰ āϏāϰāϞ āϜীāĻŦāύ, āύৈāϤিāĻ• āĻĻৃā§āϤা āĻāĻŦং āĻ¸ā§Ž āύেāϤৃāϤ্āĻŦ āϤাঁāĻ•ে āϜāύāĻ—āĻŖেāϰ āĻŽāύে āĻŦিāĻļেāώ āϏ্āĻĨাāύ āĻĻি⧟েāĻ›ে। āĻļাāϏ্āϤ্āϰীāϜি “āϜ⧟ āϜāĻ“ā§Ÿাāύ, āϜ⧟ āĻ•িāώাāĻŖ” āϏ্āϞোāĻ—াāύ āĻĻি⧟ে āĻ•ৃāώāĻ• āĻ“ āϏেāύাāĻĻেāϰ āϏāĻŽ্āĻŽাāύ āĻŦৃāĻĻ্āϧি āĻ•āϰেāĻ›িāϞেāύ, āϝা āφāϜāĻ“ āĻ­াāϰāϤী⧟ āϏāĻŽাāϜে āĻ…āύুāĻĒ্āϰেāϰāĻŖা āϜোāĻ—া⧟। ⧧⧝ā§Ŧā§Ģ āϏাāϞেāϰ āĻ­াāϰāϤ-āĻĒাāĻ•িāϏ্āϤাāύ āϝুāĻĻ্āϧেāϰ āϏāĻŽā§Ÿ āϤাঁāϰ āύেāϤৃāϤ্āĻŦে āĻĻেāĻļ āϐāĻ•্āϝāĻŦāĻĻ্āϧ āĻšā§ŸেāĻ›িāϞ। āĻŦ্āϝāĻ•্āϤিāĻ—āϤāĻ­াāĻŦে āϤিāύি āĻ›িāϞেāύ āĻŽিāϤāĻŦ্āϝ⧟ী, āĻ¸ā§Ž āĻāĻŦং āφāϤ্āĻŽāϤ্āϝাāĻ—ী, āϝা āϤাঁāĻ•ে āĻāĻ• āĻ…āύāύ্āϝ āύেāϤা āĻšিāϏেāĻŦে āĻĒ্āϰāϤিāώ্āĻ িāϤ āĻ•āϰেāĻ›ে।

āϰাāώ্āϟ্āϰী⧟ āϏ্āĻŦ⧟ংāϏেāĻŦāĻ• āϏংāϘ āĻŦা āφāϰāĻāϏāĻāϏ āĻ­াāϰāϤেāϰ āĻ…āύ্āϝāϤāĻŽ āĻŦৃāĻšāϤ্āϤāĻŽ āϏংāĻ—āĻ āύ, āϝা ⧧⧝⧍ā§Ģ āϏাāϞে āĻĒ্āϰāϤিāώ্āĻ িāϤ āĻšā§Ÿ। āĻāϟি āϏাংāĻ—āĻ āύিāĻ• āĻļৃāĻ™্āĻ–āϞা, āϜাāϤী⧟āϤাāĻŦাāĻĻ āĻ“ āϏাংāϏ্āĻ•ৃāϤিāĻ• āĻŽূāϞ্āϝāĻŦোāϧāĻ•ে āĻ•েāύ্āĻĻ্āϰ āĻ•āϰে āϏāĻŽাāϜ āĻ—āĻ āύেāϰ āĻ•াāϜ āĻ•āϰে āφāϏāĻ›ে। āϏāĻŽāϰ্āĻĨāĻ•āϰা āĻŽāύে āĻ•āϰেāύ, āφāϰāĻāϏāĻāϏ āϏāĻŽাāϜāϏেāĻŦা āĻ“ āϜাāϤী⧟ āϐāĻ•্āϝেāϰ āĻ•্āώেāϤ্āϰে āχāϤিāĻŦাāϚāĻ• āĻ­ূāĻŽিāĻ•া āϰেāĻ–েāĻ›ে। āφāĻŦাāϰ āϏāĻŽাāϞোāϚāĻ•āϰা āĻ…āĻ­িāϝোāĻ— āĻ•āϰেāύ āϝে āϏংāĻ—āĻ āύāϟি āĻ•āĻ–āύāĻ“ āĻ•āĻ–āύāĻ“ āĻŦিāĻ­াāϜāύāĻŽূāϞāĻ• āϰাāϜāύীāϤিāϰ āϏাāĻĨে āϝুāĻ•্āϤ āĻšā§Ÿ। āϝে āĻĻৃāώ্āϟিāĻ­āĻ™্āĻ—িāχ āĻ—্āϰāĻšāĻŖ āĻ•āϰা āĻšোāĻ• āύা āĻ•েāύ, āĻ­াāϰāϤী⧟ āϰাāϜāύীāϤি āĻ“ āϏāĻŽাāϜে āφāϰāĻāϏāĻāϏেāϰ āĻĒ্āϰāĻ­াāĻŦ āĻ—āĻ­ীāϰ āĻ“ āĻĻীāϰ্āϘāϏ্āĻĨা⧟ী।

āϤুāϞāύাāĻŽূāϞāĻ•āĻ­াāĻŦে āĻĻেāĻ–া āϝা⧟, āĻ—াāύ্āϧী āĻ›িāϞেāύ āϏāϤ্āϝ āĻ“ āĻ…āĻšিংāϏাāϰ āĻĒ্āϰāϤীāĻ•, āĻļাāϏ্āϤ্āϰী āĻ›িāϞেāύ āϏāϤāϤা āĻ“ āφāϤ্āĻŽāϤ্āϝাāĻ—েāϰ āĻĒ্āϰāϤীāĻ•, āφāϰāĻāϏāĻāϏ āϏংāĻ—āĻ āύেāϰ āĻļāĻ•্āϤি āĻ“ āϜাāϤী⧟āϤাāĻŦাāĻĻেāϰ āĻĒ্āϰāϤীāĻ•। āĻāĻĻেāϰ āĻĒāĻĨ āφāϞাāĻĻা āĻšāϞেāĻ“, āϤিāύāϜāύ āĻŦা āϤিāύāϟি āϏāϤ্āϤাāϰ āĻ…āĻŦāĻĻাāύ āĻ­াāϰāϤেāϰ āϰাāϜāύৈāϤিāĻ• āĻ“ āϏাāĻŽাāϜিāĻ• āχāϤিāĻšাāϏāĻ•ে āϏāĻŽৃāĻĻ্āϧ āĻ•āϰেāĻ›ে। āĻ—াāύ্āϧী āĻĻেāĻ–ি⧟েāĻ›েāύ āύৈāϤিāĻ• āϏংāĻ—্āϰাāĻŽেāϰ āĻĒāĻĨ, āĻļাāϏ্āϤ্āϰী āĻĻেāĻ–ি⧟েāĻ›েāύ āϜāύāĻŽুāĻ–ী āύেāϤৃāϤ্āĻŦেāϰ āĻļāĻ•্āϤি, āφāϰ āφāϰāĻāϏāĻāϏ āĻĻেāĻ–ি⧟েāĻ›ে āϏংāĻ—āĻ āύেāϰ āĻŽাāϧ্āϝāĻŽে āϜাāϤী⧟āϤাāĻŦাāĻĻেāϰ āĻŦিāϏ্āϤাāϰ।

āωāĻĒāϏংāĻšাāϰে āĻŦāϞা āϝা⧟, āĻ­াāϰāϤāĻŦāϰ্āώেāϰ āχāϤিāĻšাāϏে āĻŽāĻšাāϤ্āĻŽা āĻ—াāύ্āϧী, āϞাāϞ āĻŦাāĻšাāĻĻুāϰ āĻļাāϏ্āϤ্āϰী āĻāĻŦং āφāϰāĻāϏāĻāϏ āĻĒ্āϰāϤ্āϝেāĻ•েāχ āĻ­িāύ্āύ āĻ­িāύ্āύ āĻĻৃāώ্āϟিāĻ•োāĻŖ āĻĨেāĻ•ে āĻĒ্āϰāĻ­াāĻŦ āϰেāĻ–েāĻ›েāύ। āĻāĻĻেāϰ āĻŽāϧ্āϝে āĻ•াāϰো āĻ­াāĻŦāύা āĻāĻ•ে āĻ…āĻĒāϰেāϰ āϏাāĻĨে āĻĒুāϰোāĻĒুāϰি āĻŽেāϞে āύা, āĻ•িāύ্āϤু āϤāĻŦুāĻ“ āϤাāĻĻেāϰ āϏāĻŽ্āĻŽিāϞিāϤ āĻĒ্āϰāĻ­াāĻŦ āĻ­াāϰāϤāĻ•ে āĻ—ā§œে āϤুāϞেāĻ›ে āφāϜāĻ•েāϰ āϰূāĻĒে। āχāϤিāĻšাāϏেāϰ āĻŽূāϞ্āϝা⧟āύে āĻĒāĻ•্āώāĻĒাāϤেāϰ āϜা⧟āĻ—া āύা āϰেāĻ–ে āϝāĻĻি āφāĻŽāϰা āϤাāĻĻেāϰ āĻ…āĻŦāĻĻাāύ āĻĻেāĻ–ি, āϤāĻŦে āĻŦোāĻা āϝা⧟ – āĻāĻ•েāĻ•āϜāύ āĻŦা āĻāĻ•েāĻ•āϟি āϏংāĻ—āĻ āύ āĻ­াāϰāϤেāϰ āϚেāϤāύা⧟ āĻāĻ•েāĻ•āϟি āϏ্āϤāĻŽ্āĻ­ āϏ্āĻĨাāĻĒāύ āĻ•āϰেāĻ›ে।


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āĻĻা⧟āϏ্āĻŦীāĻ•াāϰ

āĻāχ āĻŦ্āϞāĻ—āϟি āĻļুāϧুāĻŽাāϤ্āϰ āϤāĻĨ্āϝāĻ­িāϤ্āϤিāĻ• āĻ“ āĻļিāĻ•্āώাāĻŽূāϞāĻ• āωāĻĻ্āĻĻেāĻļ্āϝে āϞেāĻ–া āĻšā§ŸেāĻ›ে। āĻāĻ–াāύে āĻĒ্āϰāĻ•াāĻļিāϤ āĻŽāϤাāĻŽāϤ āĻ•োāύো āϰাāϜāύৈāϤিāĻ• āĻĻāϞ, āϏংāĻ—āĻ āύ āĻŦা āĻŦ্āϝāĻ•্āϤিāϰ āϏāϰāĻ•াāϰি āĻ…āĻŦāϏ্āĻĨাāύāĻ•ে āĻĒ্āϰāϤিāĻĢāϞিāϤ āĻ•āϰে āύা। āϞেāĻ–āĻ•েāϰ āωāĻĻ্āĻĻেāĻļ্āϝ āĻ•েāĻŦāϞ āĻĒাāĻ āĻ•āĻĻেāϰ āχāϤিāĻšাāϏ āϏāĻŽ্āĻĒāϰ্āĻ•ে āĻāĻ•āϟি āύিāϰāĻĒেāĻ•্āώ āϧাāϰāĻŖা āĻĻেāĻ“ā§Ÿা, āĻŦিāϤāϰ্āĻ• āϏৃāώ্āϟি āύ⧟।


---āĻ িāĻ• āφāĻ›ে 👍 āĻāĻŦাāϰ āφāĻŽি āĻĒুāϰো āĻŦ্āϞāĻ—āϟি āĻāĻ•āϟাāύা āĻĒ্āϰāĻŦাāĻšāĻŽাāύ āĻšিāύ্āĻĻি āĻ­াāϰ্āϏāύ āφāĻ•াāϰে āϞিāĻ–ে āĻĻিāϚ্āĻ›ি। āĻāϤে āĻĨাāĻ•āĻŦে āĻ­ূāĻŽিāĻ•া, ā¤Žā¤šा⤤्ā¤Žा ⤗ां⤧ी, ⤞ा⤞ ā¤Ŧā¤šाā¤Ļु⤰ ā¤ļा⤏्⤤्⤰ी, ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸, ⤤ु⤞⤍ा⤤्ā¤Žā¤• ⤚⤰्⤚ा ⤔⤰ ⤍ि⤎्⤕⤰्⤎ – āϏāĻŦ āĻāĻ•āϏাāĻĨে। āĻļেāώে āĻĨাāĻ•āĻŦে ⤅⤏्ā¤ĩी⤕⤰⤪।


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đŸ‡ŽđŸ‡ŗ ā¤Žā¤šा⤤्ā¤Žा ⤗ां⤧ी, ⤞ा⤞ ā¤Ŧā¤šाā¤Ļु⤰ ā¤ļा⤏्⤤्⤰ी ⤔⤰ ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸ : ⤇⤤िā¤šा⤏ ⤔⤰ ā¤Ē्⤰⤭ाā¤ĩ

⤭ा⤰⤤ ⤕े ⤏्ā¤ĩ⤤ं⤤्⤰⤤ा ⤏ं⤗्⤰ाā¤Ž ⤔⤰ ⤏्ā¤ĩ⤤ं⤤्⤰⤤ा ⤕े ā¤Ŧाā¤Ļ ⤕ी ⤰ा⤜⤍ी⤤ि⤕ ⤝ा⤤्⤰ा ā¤Žें ā¤Žā¤šा⤤्ā¤Žा ⤗ां⤧ी, ⤞ा⤞ ā¤Ŧā¤šाā¤Ļु⤰ ā¤ļा⤏्⤤्⤰ी ⤔⤰ ⤰ा⤎्⤟्⤰ी⤝ ⤏्ā¤ĩ⤝ं⤏ेā¤ĩ⤕ ⤏ं⤘ (ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸) – ⤝े ⤤ी⤍ ⤍ाā¤Ž ā¤ĩिā¤ļे⤎ ā¤Žā¤šā¤¤्ā¤ĩ ⤰⤖⤤े ā¤šैं। ⤝े ⤤ी⤍ों ⤅⤞⤗-⤅⤞⤗ ā¤ĩि⤚ा⤰⤧ा⤰ा, ā¤Žू⤞्⤝ ⤔⤰ ⤏िā¤Ļ्⤧ां⤤ों ⤕े ā¤Ē्⤰⤤ी⤕ ā¤šैं, ⤞े⤕ि⤍ ⤭ा⤰⤤ ⤕े ⤇⤤िā¤šा⤏ ā¤Žें ⤇⤍⤕ा ⤝ो⤗ā¤Ļा⤍ ⤅ā¤ĩि⤏्ā¤Žā¤°ā¤Ŗी⤝ ā¤šै। ā¤ā¤• ⤓⤰ ⤗ां⤧ी⤜ी ⤰ा⤎्⤟्⤰ā¤Ēि⤤ा ā¤Ŧ⤍े, ⤜ि⤍्ā¤šों⤍े ⤏⤤्⤝ ⤔⤰ ā¤…ā¤šिं⤏ा ⤕ो ⤰ा⤜⤍ी⤤ि ⤕ा ā¤šā¤Ĩि⤝ा⤰ ā¤Ŧ⤍ा⤝ा, ā¤Ļू⤏⤰ी ⤓⤰ ā¤ļा⤏्⤤्⤰ी⤜ी ⤍े ⤏ाā¤Ļ⤗ी, ā¤ˆā¤Žा⤍ā¤Ļा⤰ी ⤔⤰ ⤤्⤝ा⤗ ⤏े ⤍े⤤ृ⤤्ā¤ĩ ⤕ा ⤉ā¤Ļाā¤šā¤°ā¤Ŗ ā¤Ē्⤰⤏्⤤ु⤤ ⤕ि⤝ा, ⤔⤰ ā¤ĩā¤šीं ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸ ā¤ā¤• ⤐⤏ा ⤏ं⤗⤠⤍ ā¤šै ⤜ि⤏⤍े ⤰ा⤎्⤟्⤰ी⤝⤤ा ⤔⤰ ⤏ं⤗⤠⤍ा⤤्ā¤Žā¤• ā¤ļ⤕्⤤ि ⤕े ⤜⤰िā¤ ā¤¸ā¤Žा⤜ ⤔⤰ ⤰ा⤜⤍ी⤤ि ā¤Ē⤰ ā¤—ā¤šā¤°ा ⤅⤏⤰ ā¤Ąा⤞ा।

ā¤Žā¤šा⤤्ā¤Žा ⤗ां⤧ी ⤭ा⤰⤤ ⤕े ⤏्ā¤ĩ⤤ं⤤्⤰⤤ा ⤆ंā¤Ļो⤞⤍ ⤕ी ⤆⤤्ā¤Žा ā¤Ĩे। ⤉⤍⤕ा ā¤Žा⤍⤍ा ā¤Ĩा ⤕ि ⤏⤤्⤝ (⤏⤤्⤝ा⤗्ā¤°ā¤š) ⤔⤰ ā¤…ā¤šिं⤏ा (ā¤…ā¤šिं⤏ा) ⤏ā¤Ŧ⤏े ā¤Ŧā¤Ą़े ⤰ा⤜⤍ी⤤ि⤕ ā¤šā¤Ĩि⤝ा⤰ ā¤šैं। ⤉⤍⤕ा ⤆ंā¤Ļो⤞⤍ ⤏ि⤰्ā¤Ģ ⤅ं⤗्⤰े⤜़ी ā¤šु⤕ूā¤Žā¤¤ ⤕े ⤖ि⤞ाā¤Ģ ⤏ं⤘⤰्⤎ ā¤¨ā¤šीं ā¤Ĩा, ā¤Ŧ⤞्⤕ि ā¤†ā¤Ž ⤜⤍⤤ा ⤕ो ⤏्ā¤ĩ⤤ं⤤्⤰⤤ा ⤏ं⤗्⤰ाā¤Ž ā¤Žें ⤜ोā¤Ą़⤍े ⤕ा ā¤ā¤• ⤅⤍ो⤖ा ⤤⤰ी⤕ा ⤭ी ā¤Ĩा। ⤗ां⤧ी⤜ी ⤕ा ā¤ĩि⤚ा⤰ ⤭ा⤰⤤ ⤤⤕ ⤏ीā¤Žि⤤ ā¤¨ā¤šीं ā¤°ā¤šा, ā¤Ŧ⤞्⤕ि ā¤Ēू⤰ी ā¤Ļु⤍ि⤝ा ⤕े ⤞िā¤ ā¤Ē्⤰े⤰⤪ा ā¤Ŧ⤍ा। ā¤Žा⤰्⤟ि⤍ ⤞ूā¤Ĩ⤰ ⤕िं⤗ ⤜ू⤍ि⤝⤰ ⤏े ⤞े⤕⤰ ⤍े⤞्⤏⤍ ā¤Žंā¤Ąे⤞ा ⤤⤕ ā¤•ā¤ˆ ⤍े⤤ा⤓ं ⤍े ⤉⤍⤕ी ⤏ो⤚ ⤏े ā¤Ē्⤰े⤰⤪ा ⤞ी। ⤉⤍⤕ा ⤜ीā¤ĩ⤍ ā¤šā¤Žें ⤏ि⤖ा⤤ा ā¤šै ⤕ि ⤍ै⤤ि⤕ ā¤ļ⤕्⤤ि ⤕ि⤏ी ⤭ी ā¤šā¤Ĩि⤝ा⤰ ⤏े ā¤•ā¤šीं ⤅⤧ि⤕ ā¤Ē्⤰⤭ाā¤ĩā¤ļा⤞ी ā¤šो ⤏⤕⤤ी ā¤šै।

⤞ा⤞ ā¤Ŧā¤šाā¤Ļु⤰ ā¤ļा⤏्⤤्⤰ी ⤭ा⤰⤤ ⤕े ā¤Ļू⤏⤰े ā¤Ē्⤰⤧ाā¤¨ā¤Žं⤤्⤰ी ā¤Ĩे। ⤉⤍⤕ा ⤕ा⤰्⤝⤕ा⤞ ⤭⤞े ā¤šी ⤛ो⤟ा ā¤°ā¤šा ā¤šो, ⤞े⤕ि⤍ ⤉⤍्ā¤šों⤍े ⤭ा⤰⤤ी⤝ ⤰ा⤜⤍ी⤤ि ⤔⤰ ā¤¸ā¤Žा⤜ ā¤Ē⤰ ā¤—ā¤šā¤°ी ⤛ाā¤Ē ⤛ोā¤Ą़ी। ⤉⤍⤕ी ⤏ाā¤Ļ⤗ी, ā¤ˆā¤Žा⤍ā¤Ļा⤰ी ⤔⤰ ⤏्ā¤ĩ⤚्⤛ ⤛ā¤ĩि ⤍े ⤉⤍्ā¤šें ⤜⤍⤤ा ⤕े ā¤Ļि⤞ों ā¤Žें ā¤ĩिā¤ļे⤎ ⤏्ā¤Ĩा⤍ ā¤Ļि⤝ा। ā¤ļा⤏्⤤्⤰ी⤜ी ⤍े "⤜⤝ ⤜ā¤ĩा⤍, ⤜⤝ ⤕ि⤏ा⤍" ⤕ा ⤍ा⤰ा ā¤Ļि⤝ा, ⤜ि⤏⤏े ⤕ि⤏ा⤍ों ⤔⤰ ⤏ै⤍ि⤕ों ⤕ो ⤗⤰्ā¤ĩ ⤔⤰ ā¤Ē्⤰े⤰⤪ा ā¤Žि⤞ी। 1965 ⤕े ⤭ा⤰⤤-ā¤Ēा⤕ ⤝ुā¤Ļ्⤧ ⤕े ā¤¸ā¤Žā¤¯ ⤉⤍⤕े ⤏ā¤ļ⤕्⤤ ⤍े⤤ृ⤤्ā¤ĩ ⤍े ā¤Ēू⤰े ā¤Ļेā¤ļ ⤕ो ā¤ā¤•ā¤œु⤟ ⤕ि⤝ा। ā¤ĩ्⤝⤕्⤤ि⤗⤤ ⤜ीā¤ĩ⤍ ā¤Žें ā¤ĩे ā¤Žि⤤ā¤ĩ्⤝⤝ी, ⤏ाā¤Ļ⤗ीā¤Ēू⤰्⤪ ⤔⤰ ⤤्⤝ा⤗ी ā¤Ĩे, ⤜ि⤏⤍े ⤉⤍्ā¤šें ā¤ā¤• ⤅ā¤Ļ्ā¤ĩि⤤ी⤝ ⤍े⤤ा ā¤Ŧ⤍ा ā¤Ļि⤝ा।

⤰ा⤎्⤟्⤰ी⤝ ⤏्ā¤ĩ⤝ं⤏ेā¤ĩ⤕ ⤏ं⤘ (ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸) ⤭ा⤰⤤ ⤕ा ā¤ā¤• ā¤Ē्ā¤°ā¤Žु⤖ ⤏ं⤗⤠⤍ ā¤šै, ⤜ि⤏⤕ी ⤏्ā¤Ĩाā¤Ē⤍ा 1925 ā¤Žें ā¤šु⤈। ā¤¯ā¤š ⤏ं⤗⤠⤍ ⤅⤍ुā¤ļा⤏⤍, ⤰ा⤎्⤟्⤰ी⤝⤤ा ⤔⤰ ⤏ां⤏्⤕ृ⤤ि⤕ ā¤Žू⤞्⤝ों ā¤Ē⤰ ⤆⤧ा⤰ि⤤ ā¤šै। ⤇⤏⤕े ā¤¸ā¤Žā¤°्ā¤Ĩ⤕ों ⤕ा ā¤Žा⤍⤍ा ā¤šै ⤕ि ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸ ⤍े ⤏ाā¤Žा⤜ि⤕ ⤏ेā¤ĩा, ā¤ļि⤕्⤎ा ⤔⤰ ⤰ा⤎्⤟्⤰ी⤝ ā¤ā¤•ā¤¤ा ⤕ो ā¤Žā¤œā¤Ŧू⤤ ⤕ि⤝ा ā¤šै। ā¤ĩā¤šीं ⤆⤞ोā¤šā¤• ⤇⤏े ⤕⤭ी-⤕⤭ी ā¤ĩि⤭ाā¤œā¤¨ā¤•ा⤰ी ⤰ा⤜⤍ी⤤ि ⤏े ⤜ोā¤Ą़⤤े ā¤šैं। ⤚ाā¤šे ā¤¸ā¤Žā¤°्ā¤Ĩ⤕ ā¤šों ⤝ा ⤆⤞ोā¤šā¤•, ā¤¯ā¤š ā¤Žा⤍⤍ा ā¤šो⤗ा ⤕ि ⤭ा⤰⤤ ⤕े ā¤¸ā¤Žा⤜ ⤔⤰ ⤰ा⤜⤍ी⤤ि ā¤Ē⤰ ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸ ⤕ा ā¤Ē्⤰⤭ाā¤ĩ ā¤—ā¤šā¤°ा ⤔⤰ ā¤Ļी⤰्ā¤˜ā¤•ा⤞ी⤍ ā¤°ā¤šा ā¤šै।

⤤ु⤞⤍ा ⤕⤰⤍े ā¤Ē⤰ ⤏्ā¤Ē⤎्⤟ ā¤šो⤤ा ā¤šै ⤕ि ⤗ां⤧ी⤜ी ⤏⤤्⤝ ⤔⤰ ā¤…ā¤šिं⤏ा ⤕े ā¤Ē्⤰⤤ी⤕ ā¤Ĩे, ā¤ļा⤏्⤤्⤰ी⤜ी ā¤ˆā¤Žा⤍ā¤Ļा⤰ी ⤔⤰ ⤤्⤝ा⤗ ⤕े ā¤Ē्⤰⤤ी⤕ ā¤Ĩे, ⤔⤰ ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸ ⤏ं⤗⤠⤍ ā¤ĩ ⤰ा⤎्⤟्⤰ā¤ĩाā¤Ļ ⤕ी ā¤ļ⤕्⤤ि ⤕ा ā¤Ē्⤰⤤ी⤕ ā¤šै। ⤇⤍⤕े ⤰ा⤏्⤤े ⤅⤞⤗ ā¤Ĩे, ⤞े⤕ि⤍ ⤤ी⤍ों ⤕ा ⤝ो⤗ā¤Ļा⤍ ⤭ा⤰⤤ ⤕े ⤇⤤िā¤šा⤏ ⤕ो ā¤¸ā¤Žृā¤Ļ्⤧ ā¤Ŧ⤍ा⤍े ā¤Žें ā¤…ā¤¨ā¤Žो⤞ ā¤°ā¤šा ā¤šै। ⤗ां⤧ी⤜ी ⤍े ⤍ै⤤ि⤕ ⤏ं⤘⤰्⤎ ⤕ा ⤰ा⤏्⤤ा ā¤Ļि⤖ा⤝ा, ā¤ļा⤏्⤤्⤰ी⤜ी ⤍े ⤜⤍⤏ेā¤ĩा ⤔⤰ ⤏ाā¤Ļ⤗ी ⤕ा ⤉ā¤Ļाā¤šā¤°ā¤Ŗ ā¤Ļि⤝ा, ⤔⤰ ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸ ⤍े ⤏ं⤗⤠⤍ ⤕े ā¤Žा⤧्ā¤¯ā¤Ž ⤏े ⤰ा⤎्⤟्⤰ी⤝ ⤭ाā¤ĩ⤍ा ⤕ो ā¤Ģै⤞ा⤝ा।

⤍ि⤎्⤕⤰्⤎ ⤕े ⤰ूā¤Ē ā¤Žें ā¤•ā¤šा ⤜ा ⤏⤕⤤ा ā¤šै ⤕ि ⤭ा⤰⤤ ⤕े ⤇⤤िā¤šा⤏ ā¤Žें ā¤Žā¤šा⤤्ā¤Žा ⤗ां⤧ी, ⤞ा⤞ ā¤Ŧā¤šाā¤Ļु⤰ ā¤ļा⤏्⤤्⤰ी ⤔⤰ ā¤†ā¤°ā¤ā¤¸ā¤ā¤¸ ⤍े ⤅⤞⤗-⤅⤞⤗ ā¤Ļृ⤎्⤟ि⤕ो⤪ ⤏े ā¤Ļेā¤ļ ⤕ो ā¤Ē्⤰⤭ाā¤ĩि⤤ ⤕ि⤝ा। ⤭⤞े ā¤šी ⤇⤍⤕ी ā¤ĩि⤚ा⤰⤧ा⤰ाā¤ं ā¤ā¤• ⤜ै⤏ी ⤍ ā¤šों, ⤞े⤕ि⤍ ⤇⤍⤕े ⤝ो⤗ā¤Ļा⤍ ⤍े ⤭ा⤰⤤ ⤕ो ā¤†ā¤œ ⤕ी ⤏्ā¤Ĩि⤤ि ⤤⤕ ā¤Ēā¤šुँ⤚ा⤍े ā¤Žें ā¤…ā¤šā¤Ž ⤭ूā¤Žि⤕ा ⤍ि⤭ा⤈ ā¤šै। ⤇⤤िā¤šा⤏ ⤕ा ⤏ं⤤ु⤞ि⤤ ā¤Žू⤞्⤝ां⤕⤍ ⤕⤰⤤े ā¤šुā¤ ā¤šā¤Ž ā¤¸ā¤Žā¤ ⤏⤕⤤े ā¤šैं ⤕ि ⤝े ⤏⤭ी ⤅⤞⤗-⤅⤞⤗ ⤏्⤤ं⤭ ⤭ा⤰⤤ ⤕ी ⤆⤤्ā¤Žा ⤔⤰ ⤚े⤤⤍ा ⤕ो ⤆⤕ा⤰ ā¤Ļे⤤े ā¤šैं।


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⤅⤏्ā¤ĩी⤕⤰⤪

ā¤¯ā¤š ā¤Ŧ्⤞ॉ⤗ ⤕ेā¤ĩ⤞ ā¤ļै⤕्⤎ि⤕ ⤔⤰ ⤜ा⤍⤕ा⤰ी ā¤Ļे⤍े ⤕े ⤉ā¤Ļ्ā¤Ļेā¤ļ्⤝ ⤏े ⤞ि⤖ा ⤗⤝ा ā¤šै। ā¤‡ā¤¸ā¤Žें ā¤ĩ्⤝⤕्⤤ ā¤ĩि⤚ा⤰ ⤕ि⤏ी ⤭ी ⤰ा⤜⤍ी⤤ि⤕ ā¤Ļ⤞, ⤏ं⤗⤠⤍ ⤝ा ā¤ĩ्⤝⤕्⤤ि ⤕ा ⤆⤧ि⤕ा⤰ि⤕ ā¤Žā¤¤ ā¤¨ā¤šीं ā¤šै। ⤞े⤖⤕ ⤕ा ⤉ā¤Ļ्ā¤Ļेā¤ļ्⤝ ⤕ेā¤ĩ⤞ ā¤Ēा⤠⤕ों ⤕ो ⤇⤤िā¤šा⤏ ⤕ी ā¤ā¤• ⤏ं⤤ु⤞ि⤤ ā¤ā¤˛ā¤• ā¤Ļे⤍ा ā¤šै, ā¤ĩिā¤ĩाā¤Ļ ā¤Ēैā¤Ļा ⤕⤰⤍ा ā¤¨ā¤šीं।

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