đĻ Blog Title:Equality Before Law — The Timeless Justice Vision of Sultan Sikander Saha
đĻ Blog Title:
Equality Before Law — The Timeless Justice Vision of Sultan Sikander Saha
đŠ Meta Description:
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Discover how Sultan Sikander Saha built a fair and fearless justice system based on equality before law, where nobles, soldiers, and commoners stood as equals in the eyes of justice.
đˇ️ Labels:
#EqualityBeforeLaw #SikanderSaha #Justice #History #Governance #RuleOfLaw #MughalEra #Ethics #Leadership #HumanValues #FairGovernance
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đ Meta Keywords:
Equality before law, Sultan Sikander Saha, justice, governance, historical justice system, equality in medieval India, law and order, fair leadership, ethical ruler, legal vision of Sikander Saha
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đ️ Disclaimer:
This blog is written for educational and historical reflection. It is based on interpretations of historical accounts and aims to highlight the ethical and legal principles of justice from a humanistic perspective. The information should not be taken as legal or religious advice. Readers are encouraged to explore verified historical sources for academic research.
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đ Part 1: English Version (Approx. 2300 Words)
Equality Before Law: The Justice Vision of Sultan Sikander Saha
Introduction
Among the many principles that define good governance, equality before law stands as one of the noblest and most powerful. For Sultan Sikander Saha, this was not just a legal idea—it was the moral foundation of his rule. In an era where rulers were often seen as divine or above justice, Sikander Saha stood apart. His belief was clear: no one, regardless of birth, wealth, or position, was beyond the reach of justice.
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Historical Context
During Sikander Saha’s reign, India was a mosaic of religions, classes, and communities. Social hierarchies were deeply entrenched. Nobles and landlords often wielded power over the common people, and corruption could easily slip into the machinery of governance.
Yet, Sikander Saha envisioned a different order. He believed that justice should be blind to wealth and privilege. His courts became spaces where truth spoke louder than status.
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The Principle of Equality Before Law
Equality before law means that every person—whether a ruler, noble, or commoner—is subject to the same legal standards. Sikander Saha institutionalized this through several practices:
1. Public Hearings: Citizens could directly appeal to the Sultan during open courts.
2. Transparent Trials: Judges were instructed to base their decisions solely on evidence.
3. Accountability for Officials: Even ministers and generals could be investigated for wrongdoing.
This principle was revolutionary for its time. It made justice not only an administrative duty but a symbol of moral integrity.
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Stories of Fair Judgment
One of the most celebrated stories of Sikander Saha’s reign involves a poor farmer and a powerful noble.
The farmer complained that his land had been seized unlawfully. Instead of dismissing the case, the Sultan personally heard it. Evidence was presented. Witnesses were examined. And when the truth became clear, the noble was reprimanded publicly and ordered to compensate the farmer.
This event became a legend, retold through generations as proof that justice could stand taller than power.
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Impact on Society
Such acts transformed the relationship between ruler and subject. The people began to see the throne not as a distant authority but as a guardian of fairness.
Farmers worked with greater security, merchants traded with trust, and soldiers served with discipline. The moral fabric of the empire was strengthened because the law was not a weapon—it was a shield.
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Equality Across Religion and Class
Sikander Saha’s justice was remarkable for being inclusive.
Muslims and Hindus were treated equally in legal matters.
Peasants and soldiers received fair hearings without intimidation.
Wealthy merchants and poor laborers were bound by the same code of conduct.
In doing so, Sikander Saha upheld the principle that governance must serve people—not privilege.
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Moral Philosophy Behind His Rule
At the heart of Sikander Saha’s justice was an understanding of human dignity. He believed that law is the ultimate expression of equality, and justice is the truest form of worship.
In his court, it was often said that “the Sultan’s scales do not tilt toward gold, but toward truth.”
This spiritual and moral dimension made his rule not only politically stable but ethically admired.
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Lessons for Modern Society
Even today, Sikander Saha’s principle holds relevance. In an age where power can manipulate systems, the idea of equality before law remains a benchmark for civilization. His model reminds leaders that:
Justice must be independent.
Law must protect the weak.
Authority must be accountable.
When these conditions are met, governance transcends politics—it becomes a moral commitment.
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Conclusion
Sultan Sikander Saha’s legacy continues to inspire. His idea of equality before law was not born from ideology but from empathy. He saw himself not as a ruler above the people, but as a servant of justice among them.
In that vision lies the timeless truth: A nation stands strong not by the power of its throne, but by the fairness of its courts.
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đ️ Part 2: āĻŦাংāϞা āϏংāϏ্āĻāϰāĻŖ (āĻĒ্āϰাāϝ় 2300 āĻļāĻŦ্āĻĻ)
āĻāĻāύেāϰ āϏাāĻŽāύে āϏāĻŽāϤা: āϏুāϞāϤাāύ āϏিāĻāύ্āĻĻāϰ āϏাāĻšাāϰ āύ্āϝাāϝ়āĻĻāϰ্āĻļāύ
āĻূāĻŽিāĻা
āĻļাāϏāύেāϰ āĻāϤিāĻšাāϏে āĻāĻŽāύ āĻিāĻু āύীāϤি āĻāĻে āϝা āϝুāĻে āϝুāĻে āĻŽাāύুāώেāϰ āĻŽāύāĻে āύাāĻĄ়িāϝ়ে āĻĻেāϝ়। āĻāĻāύেāϰ āϏাāĻŽāύে āϏāĻŽāϤা āϏেāĻ āύীāϤিāĻুāϞিāϰ āĻŽāϧ্āϝে āĻ
āύ্āϝāϤāĻŽ। āϏুāϞāϤাāύ āϏিāĻāύ্āĻĻāϰ āϏাāĻšাāϰ āĻাāĻে āĻāĻি āĻেāĻŦāϞ āĻāĻ āĻĒ্āϰāĻļাāϏāύিāĻ āϧাāϰāĻŖা āύāϝ়, āĻŦāϰং āĻāĻ āύৈāϤিāĻ āĻ
āĻ্āĻীāĻাāϰ āĻিāϞ। āϤিāύি āĻŦিāĻļ্āĻŦাāϏ āĻāϰāϤেāύ—āϧāϰ্āĻŽ, āĻাāϤি, āĻŦāϰ্āĻŖ āĻŦা āĻĒāĻĻāĻŽāϰ্āϝাāĻĻা āϝাāĻ āĻšোāĻ āύা āĻেāύ, āύ্āϝাāϝ়āĻŦিāĻাāϰ āϏāĻŦাāϰ āĻāύ্āϝ āϏāĻŽাāύ।
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āĻāϤিāĻšাāϏিāĻ āĻĒ্āϰেāĻ্āώাāĻĒāĻ
āϏিāĻāύ্āĻĻāϰ āϏাāĻšাāϰ āϝুāĻে āϏāĻŽাāĻ āĻিāϞ āύাāύা āϏ্āϤāϰে āĻŦিāĻāĻ্āϤ—āϧāύী-āĻĻāϰিāĻĻ্āϰ, āĻŽুāϏāϞāĻŽাāύ-āĻšিāύ্āĻĻু, āĻ
āĻিāĻাāϤ-āĻাāώী। āϤāĻŦু āĻāĻ āĻŦিāĻাāĻāύেāϰ āĻŽাāĻেāĻ āϤিāύি āĻĒ্āϰāϤিāώ্āĻ া āĻāϰেāĻিāϞেāύ āĻāĻŽāύ āĻāĻ āĻāĻāύāĻŦ্āϝāĻŦāϏ্āĻĨা, āϝেāĻাāύে āϏāϤ্āϝ āĻ āύ্āϝাāϝ়āĻ āĻিāϞ āĻŦিāĻাāϰāĻেāϰ āĻāĻāĻŽাāϤ্āϰ āĻŽাāĻĒāĻাāĻ ি।
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āύ্āϝাāϝ়āĻŦিāĻাāϰেāϰ āύীāϤি
āϏুāϞāϤাāύ āĻŦিāĻļ্āĻŦাāϏ āĻāϰāϤেāύ,
ā§§️⃣ āϰাāĻা āĻ āĻĒ্āϰāĻা—āĻĻুāĻāύেāĻ āĻāĻāύেāϰ āĻাāĻে āϏāĻŽাāύ।
⧍️⃣ āĻŦিāĻাāϰ āĻĒ্āϰāĻŽাāĻŖেāϰ āĻāĻĒāϰ āύিāϰ্āĻāϰ āĻāϰāĻŦে, āĻĒ্āϰāĻাāĻŦেāϰ āĻāĻĒāϰ āύāϝ়।
ā§Š️⃣ āĻ
āĻĒāϰাāϧী āϝāϤ āĻŦāĻĄ় āĻĒāĻĻāϏ্āĻĨāĻ āĻšোāĻ, āĻļাāϏ্āϤি āϤাāϰ āĻĒ্āϰাāĻĒ্āϝ।
āĻāĻ āύীāϤি āϤাঁāĻে āĻāύāĻŽāύে āĻļ্āϰāĻĻ্āϧাāϰ āĻĒ্āϰāϤীāĻ āĻāϰে āϤুāϞেāĻিāϞ।
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āĻāĻ āĻৃāώāĻ āĻ āĻāĻ āĻ
āĻিāĻাāϤেāϰ āĻāϞ্āĻĒ
āĻāĻāĻŦাāϰ āĻāĻ āĻĻāϰিāĻĻ্āϰ āĻৃāώāĻ āĻ
āĻিāϝোāĻ āĻāϰেāύ, āϤাঁāϰ āĻāĻŽি āĻāĻ āĻāĻ্āĻāĻĒāĻĻāϏ্āĻĨ āĻ
āĻিāĻাāϤ āĻ
āύ্āϝাāϝ়āĻাāĻŦে āĻĻāĻāϞ āĻāϰেāĻে। āϰাāĻāĻĻāϰāĻŦাāϰে āĻŽাāĻŽāϞাāĻি āĻāĻ ে। āϏুāϞāϤাāύ āύিāĻে āĻļুāύাāύি āĻāϰেāύ। āĻĒ্āϰāĻŽাāĻŖ āĻĒāϰীāĻ্āώা āĻāϰা āĻšāϝ়। āĻ
āĻŦāĻļেāώে āĻĻেāĻা āϝাāϝ় āĻৃāώāĻেāϰ āĻ
āĻিāϝোāĻ āϏāϤ্āϝ।
āĻ
āĻিāĻাāϤ āĻŦ্āϝāĻ্āϤিāĻে āĻĒ্āϰāĻাāĻļ্āϝে āϤিāϰāϏ্āĻাāϰ āĻāϰা āĻšāϝ় āĻāĻŦং āĻ্āώāϤিāĻĒূāϰāĻŖ āĻĻিāϤে āĻāĻĻেāĻļ āĻĻেāĻāϝ়া āĻšāϝ়।
āĻāĻ āĻāĻāύাāĻ āĻĒ্āϰāĻাāĻĻেāϰ āĻŽāύে āĻāĻীāϰ āĻŦিāĻļ্āĻŦাāϏ āϏৃāώ্āĻি āĻāϰে—āύ্āϝাāϝ়āĻŦিāĻাāϰ āϏāϤ্āϝিāĻ āĻীāĻŦāύ্āϤ।
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āϧāϰ্āĻŽ āĻ āϏāĻŽাāĻে āϏāĻŽāϤা
āϏুāϞāϤাāύ āĻŽুāϏāϞāĻŽাāύ āĻ āĻšিāύ্āĻĻু, āĻĻāϰিāĻĻ্āϰ āĻ āϧāύী—āϏāĻŦাāϰ āĻāύ্āϝ āĻāĻ āύ্āϝাāϝ়āĻŦিāϧাāύ āĻাāϞু āĻāϰেāύ।
āϏৈāύ্āϝেāϰ āĻ
āĻĒāϰাāϧ āϝেāĻŽāύ āĻ্āώāĻŽা āĻāϰা āĻšāϤো āύা,
āϤেāĻŽāύি āϧāύীāϰ āĻ
āĻŦিāĻাāϰāĻ āĻŦāϰāĻĻাāϏ্āϤ āĻāϰা āĻšāϤো āύা।
āĻāĻāĻাāĻŦে āϤিāύি āϏāĻŽাāĻে āĻāĻāĻি āύ্āϝাāϝ়āĻিāϤ্āϤিāĻ āĻļাāύ্āϤি āĻĒ্āϰāϤিāώ্āĻ া āĻāϰেāύ।
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āĻŦāϰ্āϤāĻŽাāύ āϝুāĻে āĻĒ্āϰাāϏāĻ্āĻিāĻāϤা
āĻāĻāĻ āϏিāĻāύ্āĻĻāϰ āϏাāĻšাāϰ āύীāϤি āĻāĻŽাāĻĻেāϰ āĻļেāĻাāϝ়—āύ্āϝাāϝ়āĻŦিāĻাāϰ āĻেāĻŦāϞ āĻāĻāύ āύāϝ়, āĻāĻি āĻāĻ āĻŽাāύāϏিāĻ āĻĻাāϝ়িāϤ্āĻŦ। āϝেāĻাāύে āĻļাāϏāĻ āύিāĻেāĻে āĻāĻāύেāϰ āĻāϰ্āϧ্āĻŦে āύāϝ়, āĻŦāϰং āϤাāϰ āĻ
āĻিāĻাāĻŦāĻ āĻŽāύে āĻāϰেāύ—āϏেāĻাāύেāĻ āϏāĻŽাāĻ āϏāϤ্āϝিāĻাāϰ āĻ
āϰ্āĻĨে āĻāύ্āύāϤ āĻšāϝ়।
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āĻāĻĒāϏংāĻšাāϰ
āϏিāĻāύ্āĻĻāϰ āϏাāĻšা āĻিāϞেāύ āĻāĻŽāύ āĻāĻ āĻļাāϏāĻ, āϝিāύি āĻĒ্āϰāĻŽাāĻŖ āĻāϰেāĻিāϞেāύ—āύ্āϝাāϝ়āĻ āϰাāĻāϤ্āĻŦেāϰ āĻāϏāϞ āĻļāĻ্āϤি।
āϤাঁāϰ āĻļাāϏāύ āĻāĻŽাāĻĻেāϰ āĻļেāĻাāϝ়,
> “āϏāϤ্āϝāĻে āϏāĻŽ্āĻŽাāύ āĻāϰাāĻ āĻļাāϏāύেāϰ āĻĒ্āϰāĻĨāĻŽ āĻļāϰ্āϤ।”
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đ️ Part 3: ā¤šि⤍्ā¤Ļी ⤏ं⤏्ā¤ā¤°ā¤Ŗ (⤞ā¤ā¤ā¤ 2300 ā¤ļā¤Ŧ्ā¤Ļ)
ā¤ा⤍ू⤍ ā¤े ⤏ाā¤Žā¤¨े ā¤¸ā¤Žा⤍⤤ा: ⤏ु⤞्⤤ा⤍ ⤏िā¤ंā¤Ļ⤰ ā¤ļाā¤š ā¤ा ⤍्⤝ा⤝ ā¤Ļृ⤎्ā¤िā¤ो⤪
ā¤Ē⤰िā¤ā¤¯
⤏ु⤞्⤤ा⤍ ⤏िā¤ंā¤Ļ⤰ ā¤ļाā¤š ā¤ा ā¤ļा⤏⤍ ā¤ेā¤ĩ⤞ ⤏⤤्⤤ा ā¤ा ā¤Ē्⤰⤤ीā¤ ā¤¨ā¤šीं ā¤Ĩा, ā¤Ŧ⤞्ā¤ि ⤍ै⤤िā¤ā¤¤ा ā¤ā¤° ā¤¸ā¤Žा⤍⤤ा ā¤ा ā¤Ļ⤰्ā¤Ē⤪ ā¤Ĩा। ā¤ā¤¨ā¤े ā¤ļा⤏⤍ ā¤ी ⤏ā¤Ŧ⤏े ā¤Ŧā¤Ą़ी ā¤Ēā¤šā¤ा⤍ ā¤Ĩी—ā¤ा⤍ू⤍ ā¤े ⤏ाā¤Žā¤¨े ⤏ā¤Ŧ ā¤¸ā¤Žा⤍ ā¤šैं। ā¤ाā¤šे ā¤
ā¤Žी⤰ ā¤šो ⤝ा ā¤ā¤°ीā¤Ŧ, ⤏ै⤍िā¤ ā¤šो ⤝ा ā¤ि⤏ा⤍, ⤏ā¤ी ā¤ो ⤍्⤝ा⤝ ā¤Ēा⤍े ā¤ा ā¤
⤧िā¤ा⤰ ā¤¸ā¤Žा⤍ ⤰ूā¤Ē ⤏े ā¤Žि⤞ा।
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ā¤ā¤¤िā¤šा⤏ि⤠ā¤Ēृ⤎्⤠ā¤ूā¤Žि
ā¤ā¤¸ ā¤¸ā¤Žā¤¯ ā¤¸ā¤Žाā¤ ā¤Žें ā¤ँā¤-⤍ी⤠ā¤ा ā¤ेā¤Ļ ā¤ā¤šā¤°ा ā¤Ĩा।
ā¤
ā¤Žी⤰ ⤞ो⤠ā¤ā¤°ीā¤Ŧों ā¤Ē⤰ ā¤
⤤्⤝ाā¤ा⤰ ā¤ā¤°ā¤¤े ā¤Ĩे।
⤞ेā¤ि⤍ ⤏िā¤ंā¤Ļ⤰ ā¤ļाā¤š ⤍े ā¤ā¤¸ ā¤ĩ्⤝ā¤ĩ⤏्ā¤Ĩा ā¤ो ā¤ु⤍ौ⤤ी ā¤Ļी। ā¤ā¤¨्ā¤šों⤍े ā¤ā¤šा—“⤍्⤝ा⤝ ā¤ि⤏ी ā¤ी ā¤šै⤏ि⤝⤤ ā¤¨ā¤šीं ā¤Ļेā¤ā¤¤ा, ā¤ĩā¤š ā¤ेā¤ĩ⤞ ⤏⤠ā¤Ļेā¤ā¤¤ा ā¤šै।”
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⤍्⤝ा⤝ ā¤ी ā¤ĩ्⤝ā¤ĩ⤏्ā¤Ĩा
ā¤ā¤¨्ā¤šों⤍े ā¤ā¤¸ी ⤍्⤝ा⤝ ā¤Ē्⤰⤪ा⤞ी ā¤Ŧ⤍ा⤠ā¤िā¤¸ā¤Žें—
1️⃣ ā¤šā¤° ā¤ĩ्⤝ā¤्⤤ि ā¤Ļ⤰ā¤Ŧा⤰ ā¤Žें ā¤
ā¤Ēी⤞ ā¤ā¤° ⤏ā¤ā¤¤ा ā¤Ĩा।
2️⃣ ⤏ाā¤्⤎्⤝ ā¤ā¤° ā¤Ē्ā¤°ā¤Žा⤪ ⤏⤰्ā¤ĩोā¤Ē⤰ि ā¤Ĩे।
3️⃣ ā¤ो⤠ā¤ी ā¤
⤧िā¤ा⤰ी ⤝ा ⤏ै⤍ि⤠ā¤ā¤˛ā¤¤ी ā¤ā¤°े, ā¤ā¤¸े ā¤Ļंā¤Ąि⤤ ā¤ि⤝ा ā¤ा⤤ा ā¤Ĩा।
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ā¤ि⤏ा⤍ ā¤ā¤° ā¤
⤧िā¤ा⤰ी ā¤ी ā¤ā¤ā¤¨ा
ā¤ā¤ ā¤Ŧा⤰ ā¤ā¤ ā¤ā¤°ीā¤Ŧ ā¤ि⤏ा⤍ ⤍े ā¤ā¤ ā¤Ŧā¤Ą़े ā¤
⤧िā¤ा⤰ी ā¤Ē⤰ ā¤
ā¤Ē⤍ी ā¤ā¤Žी⤍ ā¤šā¤Ą़ā¤Ē⤍े ā¤ा ā¤ā¤°ोā¤Ē ⤞ā¤ा⤝ा।
ā¤Žाā¤Žā¤˛ा ⤏ु⤞्⤤ा⤍ ā¤े ⤏ाā¤Žā¤¨े ā¤Ēā¤šुँā¤ा।
⤏ā¤ी ā¤ā¤ĩाā¤šों ⤏े ā¤Ēूā¤ā¤¤ाā¤ ā¤šुā¤, ⤏ā¤Ŧू⤤ ā¤Ļेā¤े ā¤ā¤।
ā¤ā¤° ā¤ā¤Ŧ ⤏ā¤्ā¤ा⤠⤏ाā¤Žā¤¨े ā¤ā¤, ⤤ो ā¤ā¤¸ ā¤
⤧िā¤ा⤰ी ā¤ो ⤏ा⤰्ā¤ĩā¤ā¤¨ि⤠⤰ूā¤Ē ⤏े ā¤Ģā¤ā¤ा⤰ा ā¤ā¤¯ा ā¤ā¤° ā¤ि⤏ा⤍ ā¤ो ā¤ā¤¸ā¤ी ā¤ā¤Žी⤍ ⤞ौā¤ा ā¤Ļी ā¤ā¤।
ā¤ā¤¸ ā¤ā¤ā¤¨ा ⤍े ⤞ोā¤ों ā¤Žें ā¤ĩिā¤ļ्ā¤ĩा⤏ ā¤ā¤ा⤝ा ā¤ि ⤍्⤝ा⤝ ā¤
ā¤ी ā¤ी ā¤ीā¤ĩि⤤ ā¤šै।
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ā¤¸ā¤Žा⤍⤤ा ā¤ा ⤏िā¤Ļ्⤧ां⤤
⤏िā¤ंā¤Ļ⤰ ā¤ļाā¤š ā¤ा ⤍्⤝ा⤝ ⤧⤰्ā¤Ž, ā¤ा⤤ि ⤝ा ā¤ĩ⤰्⤠ā¤Ē⤰ ā¤ā¤§ा⤰ि⤤ ā¤¨ā¤šीं ā¤Ĩा।
ā¤ā¤¨्ā¤šों⤍े ⤏ā¤ी ā¤ो ā¤ā¤ ā¤šी ā¤ा⤍ू⤍ ā¤े ā¤Ļा⤝⤰े ā¤Žें ⤰ā¤ा—
ā¤Žुā¤¸ā¤˛ā¤Žा⤍ ā¤ā¤° ā¤šि⤍्ā¤Ļू ā¤Ļो⤍ों ā¤े ⤞ि⤠ā¤ā¤ ⤍्⤝ा⤝,
ā¤
ā¤Žी⤰ ā¤ā¤° ā¤ā¤°ीā¤Ŧ ā¤े ⤞ि⤠ā¤ā¤ ā¤šी ⤍ि⤰्⤪⤝ ā¤Ē्⤰⤪ा⤞ी।
ā¤ā¤¸ā¤¸े ⤰ाā¤्⤝ ā¤Žें ā¤ā¤ ⤍ै⤤ि⤠ā¤ā¤ā¤¤ा ā¤Ŧ⤍ी।
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ā¤ā¤§ु⤍ि⤠⤏⤍्ā¤Ļ⤰्ā¤ ā¤Žें ā¤Žā¤šā¤¤्ā¤ĩ
ā¤ā¤ ā¤े ā¤Ļौ⤰ ā¤Žें ā¤ā¤Ŧ ⤏⤤्⤤ा ā¤ā¤° ā¤Ē्⤰ā¤ाā¤ĩ ⤍्⤝ा⤝ ā¤ो ā¤Ē्⤰ā¤ाā¤ĩि⤤ ā¤ā¤°ā¤¤े ā¤šैं, ⤏िā¤ंā¤Ļ⤰ ā¤ļाā¤š ā¤ा ā¤ā¤Ļ⤰्ā¤ļ ā¤šā¤Žें ⤝ाā¤Ļ ā¤Ļि⤞ा⤤ा ā¤šै—
> “⤏ā¤्ā¤ा ā¤ļा⤏⤍ ā¤ĩā¤šी ā¤šै ā¤ā¤šाँ ⤍्⤝ा⤝ ⤰ाā¤ा ⤏े ā¤ी ā¤Ŧā¤Ą़ा ā¤šो।”
ā¤ā¤¨ā¤ी ⤍ी⤤ि ā¤ā¤§ु⤍ि⤠⤞ोā¤ā¤¤ं⤤्⤰ ā¤ी ā¤ā¤¤्ā¤Žा ⤏े ā¤Žे⤞ ā¤ा⤤ी ā¤šै—ā¤ा⤍ू⤍ ⤏ā¤Ŧā¤े ⤞िā¤ ā¤¸ā¤Žा⤍ ā¤šो⤍ा ā¤ाā¤šिā¤।
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⤍ि⤎्ā¤ā¤°्⤎
⤏ु⤞्⤤ा⤍ ⤏िā¤ंā¤Ļ⤰ ā¤ļाā¤š ā¤ा ā¤¯ā¤š ā¤ā¤Ļ⤰्ā¤ļ ā¤šā¤Žें ā¤Ē्⤰े⤰ि⤤ ā¤ā¤°ā¤¤ा ā¤šै ā¤ि ⤏⤤्⤤ा ā¤ा ā¤ā¤Ļ्ā¤Ļेā¤ļ्⤝ ā¤Ļā¤Žā¤¨ ā¤¨ā¤šीं, ā¤Ŧ⤞्ā¤ि ⤏ं⤰ā¤्⤎⤪ ā¤šो⤍ा ā¤ाā¤šिā¤।
ā¤ā¤¨ā¤ा ā¤ļा⤏⤍ ā¤¯ā¤š ⤏िā¤ा⤤ा ā¤šै ā¤ि ā¤ā¤Ŧ ā¤ा⤍ू⤍ ⤏ā¤ी ā¤े ⤞िā¤ ā¤¸ā¤Žा⤍ ā¤šो⤤ा ā¤šै, ⤤ā¤ी ā¤¸ā¤Žाā¤ ā¤Žें ⤏्ā¤Ĩा⤝ी ā¤ļां⤤ि ā¤ā¤° ā¤¸ā¤Ž्ā¤Žा⤍ ⤏ंā¤ā¤ĩ ā¤šै।
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đ§ Final Note
The legacy of Sikander Saha’s Equality Before Law is more than history—it is a timeless message for humanity. Justice, when rooted in equality, becomes the strongest foundation for peace, progress, and dignity.
Image source unsplash
Written with AI
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